The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
As the holes are not deep enough to split the rocks, the same
little batteries serve for many years. On these nights, Mount’s Bay has a
most animating appearance, although not equal to what was annually
witnessed at the beginning of the present century, when the whole coast,
from the Land’s End to the Lizard, wherever a town or a village existed,
was lighted up with these stationary or moving fires. In the early part of
the evening, children may be seen wearing wreaths of flowers—a custom in
all probability originating from the ancient use of these ornaments when
they danced around the fires. At the close of the fireworks in Penzance, a
great number of persons of both sexes, chiefly from the neighbourhood of
the quay, used always, until within the last few years, to join hand in
hand, forming a long string, and run through the streets, playing ‘thread
the needle,’ heedless of the fireworks showered upon them, and oftentimes
leaping over the yet glowing embers. I have on these occasions seen boys
following one another, jumping through flames higher than
themselves.”(511)
(M169) In Wales the midsummer fires were kindled on St. John’s Eve and on
St. John’s Day. Three or nine different kinds of wood and charred faggots
carefully preserved from the last midsummer were deemed necessary to build
the bonfire, which was generally done on rising ground. Various herbs were
thrown into the blaze; and girls with bunches of three or nine different
kinds of flowers would take the hands of boys, who wore flowers in their
buttonholes and hats, and together the young couples would leap over the
fires. On the same two midsummer days roses and wreaths of flowers were
hung over the doors and windows. “Describing a midsummer fire, an old
inhabitant, born in 1809, remembered being taken to different hills in the
Vale of Glamorgan to see festivities in which people from all parts of the
district participated. She was at that time about fourteen, and old enough
to retain a vivid recollection of the circumstances. People conveyed
trusses of straw to the top of the hill, where men and youths waited for
the contributions. Women and girls were stationed at the bottom of the
hill. Then a large cart-wheel was thickly swathed with straw, and not an
inch of wood was left in sight. A pole was inserted through the centre of
the wheel, so that long ends extended about a yard on each side. If any
straw remained, it was made up into torches at the top of tall sticks. At
a given signal the wheel was lighted, and sent rolling downhill. If this
fire-wheel went out before it reached the bottom of the hill, a very poor
harvest was promised. If it kept lighted all the way down, and continued
blazing for a long time, the harvest would be exceptionally abundant. Loud
cheers and shouts accompanied the progress of the wheel.”(512) At Darowen
in Wales small bonfires were kindled on Midsummer Eve.(513) On the same
day people in the Isle of Man were wont to light fires to the windward of
Public-domain text, read in full here on John Shaqi.
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