The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
every field, so that the smoke might pass over the corn; and they folded
their cattle and carried blazing furze or gorse round them several
times.(514)
(M170) A writer of the last quarter of the seventeenth century tells us
that in Ireland, “on the Eves of St. John Baptist and St. Peter, they
always have in every town a bonfire, late in the evenings, and carry about
bundles of reeds fast tied and fired; these being dry, will last long, and
flame better than a torch, and be a pleasing divertive prospect to the
distant beholder; a stranger would go near to imagine the whole country
was on fire.”(515) Another writer says of the South of Ireland: “On
Midsummer’s Eve, every eminence, near which is a habitation, blazes with
bonfires; and round these they carry numerous torches, shouting and
dancing, which affords a beautiful sight.”(516) An author who described
Ireland in the first quarter of the eighteenth century says: “On the vigil
of St. John the Baptist’s Nativity, they make bonfires, and run along the
streets and fields with wisps of straw blazing on long poles to purify the
air, which they think infectious, by believing all the devils, spirits,
ghosts, and hobgoblins fly abroad this night to hurt mankind.”(517)
Another writer states that he witnessed the festival in Ireland in 1782:
“At the house where I was entertained, it was told me, that we should see,
at midnight, the most singular sight in Ireland, which was the lighting of
fires in honour of the sun. Accordingly, exactly at midnight, the fires
began to appear; and taking the advantage of going up to the leads of the
house, which had a widely extended view, I saw on a radius of thirty
miles, all around, the fires burning on every eminence which the country
afforded. I had a farther satisfaction in learning, from undoubted
authority, that the people danced round the fires, and at the close went
through these fires, and made their sons and daughters, together with
their cattle, pass through the fire; and the whole was conducted with
religious solemnity.”(518) That the custom prevailed in full force as late
as 1867 appears from a notice in a newspaper of that date, which runs
thus: “The old pagan fire-worship still survives in Ireland, though
nominally in honour of St. John. On Sunday night bonfires were observed
throughout nearly every county in the province of Leinster. In Kilkenny,
fires blazed on every hillside at intervals of about a mile. There were
very many in the Queen’s County, also in Kildare and Wexford. The effect
in the rich sunset appeared to travellers very grand. The people assemble,
and dance round the fires, the children jump through the flames, and in
former times live coals were carried into the corn-fields to prevent
blight.”(519) In County Leitrim on St. John’s Eve, which is called Bonfire
Day, fires are still lighted after dusk on the hills and along the sides
of the roads.(520) All over Kerry the same thing continues to be done,
though not so commonly as of old.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account