The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
They let some of the smoke pass underneath
their clothes, and married women hold their breasts over the fire, in
order that their children may be strong. Moreover, they paint their eyes
and lips with some black powder, in which ashes of the bonfire are mixed.
And in order that their horses may also benefit by the fires, they dip the
right forelegs of the animals in the smoke and flames or in the hot
embers, and they rub ashes on the foreheads and between the nostrils of
the horses. Berbers of the Rif province, in northern Morocco, similarly
make great use of fires at midsummer for the good of themselves, their
cattle, and their fruit-trees. They jump over the bonfires in the belief
that this will preserve them in good health, and they light fires under
fruit-trees to keep the fruit from falling untimely. And they imagine that
by rubbing a paste of the ashes on their hair they prevent the hair from
falling off their heads.(553)
(M180) In all these Moroccan customs, we are told, the beneficial effect
is attributed wholly to the smoke, which is supposed to be endued with a
magical quality that removes misfortune from men, animals, fruit-trees,
and crops. But in some parts of Morocco people at midsummer kindle fires
of a different sort, not for the sake of fumigation, but in order to burn
up misfortune in the flames. Thus on Midsummer Eve the Berber tribe of the
Beni Mgild burn three sheaves of unthreshed wheat or barley, “one for the
children, one for the crops, and one for the animals.” On the same
occasion they burn the tent of a widow who has never given birth to a
child; by so doing they think to rid the village of ill luck. It is said
that at midsummer the Zemmur burn a tent, which belongs to somebody who
was killed in war during a feast; or if there is no such person in the
village, the schoolmaster’s tent is burned instead. Among the
Arabic-speaking Beni Ahsen it is customary for those who live near the
river Sbu to make a little hut of straw at midsummer, set it on fire, and
let it float down the river. Similarly the inhabitants of Salee burn a
straw hut on the river which flows past their town.(554)
Public-domain text, read in full here on John Shaqi.
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