The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M179) The custom of kindling bonfires on Midsummer Day or on Midsummer
Eve is widely spread among the Mohammedan peoples of North Africa,
particularly in Morocco and Algeria; it is common both to the Berbers and
to many of the Arabs or Arabic-speaking tribes. In these countries
Midsummer Day (the twenty-fourth of June, Old Style) is called _l’ánṣăra_.
The fires are lit in the courtyards, at cross-roads, in the fields, and
sometimes on the threshing-floors. Plants which in burning give out a
thick smoke and an aromatic smell are much sought after for fuel on these
occasions; among the plants used for the purpose are giant-fennel, thyme,
rue, chervil-seed, camomile, geranium, and penny-royal. People expose
themselves, and especially their children, to the smoke, and drive it
towards the orchards and the crops. Also they leap across the fires; in
some places everybody ought to repeat the leap seven times. Moreover they
take burning brands from the fires and carry them through the houses in
order to fumigate them. They pass things through the fire, and bring the
sick into contact with it, while they utter prayers for their recovery.
The ashes of the bonfires are also reputed to possess beneficial
properties; hence in some places people rub their hair or their bodies
with them.(552) For example, the Andjra mountaineers of Morocco kindle
large fires in open places of their villages on Midsummer Day. Men, women,
and children jump over the flames or the glowing embers, believing that by
so doing they rid themselves of all misfortune which may be clinging to
them; they imagine, also, that such leaps cure the sick and procure
offspring for childless couples. Moreover, they burn straw, together with
some marjoram and alum, in the fold where the cattle, sheep, and goats are
penned for the night; the smoke, in their opinion, will make the animals
thrive. On Midsummer Day the Arabs of the Mnasara tribe make fires outside
their tents, near their animals, on their fields, and in their gardens.
Large quantities of penny-royal are burned in these fires, and over some
of them the people leap thrice to and fro. Sometimes small fires are also
kindled inside the tents. They say that the smoke confers blessings on
everything with which it comes into contact. At Salee, on the Atlantic
coast of Morocco, persons who suffer from diseased eyes rub them with the
ashes of the midsummer fire; and in Casablanca and Azemmur the people hold
their faces over the fire, because the smoke is thought to be good for the
eyes. The Arab tribe Ulad Bu Aziz, in the Dukkala province of Morocco,
kindle midsummer bonfires, not for themselves and their cattle, but only
for crops and fruit; nobody likes to reap his crops before Midsummer Day,
because if he did they would lose the benefit of the blessed influence
which flows from the smoke of the bonfires. Again, the Beni Mgild, a
Berber tribe of Morocco, light fires of straw on Midsummer Eve and leap
thrice over them to and fro.
Public-domain text, read in full here on John Shaqi.
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