The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
that is to say, “This is Hollantide Eve.” For Hollantide is the Manx way
of expressing the old English _All hallowen tide_, that is, All Saints’
Day, the first of November. But as the people reckon this festival
according to the Old Style, Hollantide in the Isle of Man is our twelfth
of November. The native Manx name for the day is _Sauin_ or _Laa Houney_.
Potatoes, parsnips and fish, pounded up together and mixed with butter,
formed the proper evening meal (_mrastyr_) on Hallowe’en in the Isle of
Man.(624) Here, too, as in Scotland forms of divination are practised by
some people on this important evening. For example, the housewife fills a
thimble full of salt for each member of the family and each guest; the
contents of the thimblefuls are emptied out in as many neat little piles
on a plate, and left there over night. Next morning the piles are
examined, and if any of them has fallen down, he or she whom it represents
will die within the year. Again, the women carefully sweep out the ashes
from under the fireplace and flatten them down neatly on the open hearth.
If they find next morning a footprint turned towards the door, it
signifies a death in the family within the year; but if the footprint is
turned in the opposite direction, it bodes a marriage. Again, divination
by eavesdropping is practised in the Isle of Man in much the same way as
in Scotland. You go out with your mouth full of water and your hands full
of salt and listen at a neighbour’s door, and the first name you hear will
be the name of your husband. Again, Manx maids bandage their eyes and
grope about the room till they dip their hands in vessels full of clean or
dirty water, and so on; and from the thing they touch they draw
corresponding omens. But some people in the Isle of Man observe these
auguries, not on Hallowe’en or Hollantide Eve, as they call it, which was
the old Manx New Year’s Eve, but on the modern New Year’s Eve, that is, on
the thirty-first of December. The change no doubt marks a transition from
the ancient to the modern mode of dating the beginning of the year.(625)
Public-domain text, read in full here on John Shaqi.
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