The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M205) In Lancashire, also, some traces of the old Celtic celebration of
Hallowe’en have been reported in modern times. It is said that “fires are
still lighted in Lancashire, on Hallowe’en, under the name of Beltains or
Teanlas; and even such cakes as the Jews are said to have made in honour
of the Queen of Heaven, are yet to be found at this season amongst the
inhabitants of the banks of the Ribble.... Both the fires and the cakes,
however, are now connected with superstitious notions respecting
Purgatory, etc.”(626) On Hallowe’en, too, the Lancashire maiden “strews
the ashes which are to take the form of one or more letters of her lover’s
name; she throws hemp-seed over her shoulder and timidly glances to see
who follows her.”(627) Again, witches in Lancashire used to gather on
Hallowe’en at the Malkin Tower, a ruined and desolate farm-house in the
forest of Pendle. They assembled for no good purpose; but you could keep
the infernal rout at bay by carrying a lighted candle about the fells from
eleven to twelve o’clock at night. The witches tried to blow out the
candle, and if they succeeded, so much the worse for you; but if the flame
burned steadily till the clocks had struck midnight, you were safe. Some
people performed the ceremony by deputy; and parties went about from house
to house in the evening collecting candles, one for each inmate, and
offering their services to _late_ or _leet_ the witches, as the phrase
ran. This custom was practised at Longridge Fell in the early part of the
nineteenth century.(628) In Northumberland on Hallowe’en omens of marriage
were drawn from nuts thrown into the fire; and the sports of ducking for
apples and biting at a revolving apple and lighted candle were also
practised on that evening.(629) The equivalent of the Hallowe’en bonfires
is reported also from France. We are told that in the department of
Deux-Sèvres, which forms part of the old province of Poitou, young people
used to assemble in the fields on All Saints’ Day (the first of November)
and kindle great fires of ferns, thorns, leaves, and stubble, at which
they roasted chestnuts. They also danced round the fires and indulged in
noisy pastimes.(630)
§ 7. The Midwinter Fires.
Public-domain text, read in full here on John Shaqi.
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