The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M217) In the North of England farm-servants used to lay by a large knotty
block of wood for the Christmas fire, and so long as the block lasted they
were entitled by custom to ale at their meals. The log was as large as the
hearth could hold.(660) At Belford, in Northumberland, “the lord of the
manor sends round to every house, on the afternoon of Christmas Eve, the
Yule Logs—four or five large logs—to be burnt on Christmas Eve and Day.
This old custom has always, I am told, been kept up here.”(661) The custom
of burning the Yule log at Christmas used to be observed in Wensleydale
and other parts of Yorkshire, and prudent housewives carefully preserved
pieces of the log throughout the year. At Whitby the portions so kept were
stowed away under the bed till next Christmas, when they were burnt with
the new log; in the interval they were believed to protect the house from
conflagration, and if one of them were thrown into the fire, it would
quell a raging storm.(662) The practice and the belief were similar at
Filey on the coast of Yorkshire, where besides the Yule log a tall Yule
candle was lit on the same evening.(663) In the West Riding, while the log
blazed cheerfully, the people quaffed their ale and sang, “Yule! Yule! a
pack of new cards and a Christmas stool!”(664) At Clee, in Lincolnshire,
“when Christmas Eve has come the Yule cake is duly cut and the Yule log
lit, and I know of some even middle-class houses where the new log must
always rest upon and be lighted by the old one, a small portion of which
has been carefully stored away to preserve a continuity of light and
heat.”(665) At the village of Wootton Wawen in Warwickshire, down to 1759
at least, the Yule-block, as it was called, was drawn into the house by a
horse on Christmas Eve “as a foundation for the fire on Christmas Day, and
according to the superstition of those times for the twelve days
following, as the said block was not to be entirely reduc’d to ashes till
that time had passed by.”(666) As late as 1830, or thereabout, the scene
of lighting the hearth-fire on Christmas Eve, to continue burning
throughout the Christmas season, might have been witnessed in the secluded
and beautiful hill-country of West Shropshire, from Chirbury and Worthen
to Pulverbatch and Pontesbury. The Christmas brand or brund, as they
called it, was a great trunk of seasoned oak, holly, yew, or crab-tree,
drawn by horses to the farm-house door and thence rolled by means of
rollers and levers to the back of the wide open hearth, where the fire was
made up in front of it. The embers were raked up to it every night, and it
was carefully tended, that it might not go out during the whole Christmas
season. All those days no light might be struck, given, or borrowed. Such
was the custom at Worthen in the early part of the nineteenth
century.(667) In Herefordshire the Christmas feast “lasted for twelve
days, and no work was done. All houses were, and are now, decorated with
Public-domain text, read in full here on John Shaqi.
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