The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M223) All the family gathered round the blazing Yule log now anxiously
expect the arrival of the special Christmas visiter, who bears the title
of _polaznik_. He is usually a young boy of a friendly family. No other
person, not even the priest or the mayor of the village, would be allowed
to set foot in the house before the arrival of this important personage.
Therefore he ought to come, and generally does come, very early in the
morning. He carries a woollen glove full of wheat, and when the door is
opened at his knock he throws handfuls of wheat on the family gathered
round the hearth, greeting them with the words, “Christ is born!” They all
answer, “He is born indeed,” and the hostess flings a handful of wheat
over the Christmas visiter, who moreover casts some of his wheat into the
corners of the hall as well as upon the people. Then he walks straight to
the hearth, takes a shovel and strikes the burning log so that a cloud of
sparks flies up the chimney, while he says, “May you have this year so
many oxen, so many horses, so many sheep, so many pigs, so many beehives
full of honey, so much good luck, prosperity, progress, and happiness!”
Having uttered these good wishes, he embraces and kisses his host. Then he
turns again to the hearth, and after crossing himself falls on his knees
and kisses the projecting part of the Yule log. On rising to his feet he
places a coin on the log as his gift. Meanwhile a low wooden chair has
been brought in by a woman, and the visiter is led to it to take his seat.
But just as he is about to do so, the chair is jerked away from under him
by a male member of the family and he measures his length on the floor. By
this fall he is supposed to fix into the ground all the good wishes which
he has uttered that morning. The hostess thereupon wraps him in a thick
blanket, and he sits quietly muffled in it for a few minutes; the thick
blanket in which he is swathed is believed, on the principles of
homoeopathic magic, to ensure that the cows will give thick cream the next
year. While he sits thus enriching the milk of the dairy, the lads who are
to herd the sheep in the coming year go to the hearth and kneeling down
before it kiss each other across the projecting end of the Yule log. By
this demonstration of affection they are thought to seal the love of the
ewes for their lambs.(671)
Public-domain text, read in full here on John Shaqi.
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