The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M242) The need-fire is still in use in some parts of Switzerland, but it
seems to have degenerated into a children’s game and to be employed rather
for the dispersal of a mist than for the prevention or cure of
cattle-plague. In some cantons it goes by the name of “mist-healing,”
while in others it is called “butter-churning.” On a misty or rainy day a
number of children will shut themselves up in a stable or byre and proceed
to make fire for the purpose of improving the weather. The way in which
they make it is this. A boy places a board against his breast, takes a peg
pointed at both ends, and, setting one end of the peg against the board on
his breast, presses the other end firmly against a second board, the
surface of which has been flaked into a nap. A string is tied round the
peg, and two other boys pull it to and fro, till through the rapid motion
of the point of the peg a hole is burnt in the flaked board, to which tow
or dry moss is then applied as a tinder. In this way fire and smoke are
elicited, and with their appearance the children fancy that the mist will
vanish.(707) We may conjecture that this method of dispersing a mist,
which is now left to children, was formerly practised in all seriousness
by grown men in Switzerland. It is thus that religious or magical rites
dwindle away into the sports of children. In the canton of the Grisons
there is still in common use an imprecation, “Mist, go away, or I’ll heal
you,” which points to an old custom of burning up the fog with fire. A
longer form of the curse lingers in the Vallée des Bagnes of the canton
Valais. It runs thus: “Mist, mist, fly, fly, or St. Martin will come with
a sheaf of straw to burn your guts, a great log of wood to smash your
brow, and an iron chain to drag you to hell.”(708)
Public-domain text, read in full here on John Shaqi.
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