The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M243) In Sweden the need-fire is called, from the mode of its production,
either _vrid-eld_, “turned fire,” or _gnid-eld_, “rubbed fire.” Down to
near the end of the eighteenth century the need-fire was kindled, as in
Germany, by the violent rubbing of two pieces of wood against each other;
sometimes nine different kinds of wood were used for the purpose. The
smoke of the fire was deemed salutary; fruit-trees and nets were fumigated
with it, in order that the trees might bear fruit and the nets catch fish.
Cattle were also driven through the smoke.(709) In Sundal, a narrow
Norwegian valley, shut in on both sides by precipitous mountains, there
lived down to the second half of the nineteenth century an old man who was
very superstitious. He set salmon-traps in the river Driva, which
traverses the valley, and he caught many fish both in spring and autumn.
When his fishing went wrong, he kindled _naueld_ (“need-fire”) or
_gnideild_ (“rubbed fire,” “friction fire”) to counteract the witchcraft,
which he believed to be the cause of his bad luck. He set up two planks
near each other, bored a hole in each, inserted a pointed rod in the
holes, and twisted a long cord round the rod. Then he pulled the cord so
as to make the rod revolve rapidly. Thus by reason of the friction he at
last drew fire from the wood. That contented him, for “he believed that
the witchery was thus rendered powerless, and that good luck in his
fishing was now ensured.”(710)
(M244) Slavonic peoples hold the need-fire in high esteem. They call it
“living fire,” and attribute to it a healing virtue. The ascription of
medicinal power to fire kindled by the friction of wood is said to be
especially characteristic of the Slavs who inhabit the Carpathian
Mountains and the Balkan peninsula. The mode in which they produce the
need-fire differs somewhat in different places. Thus in the Schar
mountains of Servia the task is entrusted to a boy and girl between eleven
and fourteen years of age. They are led into a perfectly dark room, and
having stripped themselves naked kindle the fire by rubbing two rollers of
lime wood against each other, till the friction produces sparks, which are
caught in tinder. The Serbs of Western Macedonia drive two oaken posts
into the ground, bore a round hole in the upper end of each, insert a
roller of lime wood in the holes, and set it revolving rapidly by means of
a cord, which is looped round the roller and worked by a bow. Elsewhere
the roller is put in motion by two men, who hold each one end of the cord
and pull it backwards and forwards forcibly between them. Bulgarian
shepherds sometimes kindle the need-fire by drawing a prism-shaped piece
of lime wood to and fro across the flat surface of a tree-stump in the
forest.(711) But in the neighbourhood of Küstendil, in Bulgaria, the
need-fire is kindled by the friction of two pieces of oak wood and the
cattle are driven through it.(712)
Public-domain text, read in full here on John Shaqi.
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