The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M274) This explanation of the reason for burning a bewitched animal, dead
or alive, is confirmed by the parallel belief concerning were-wolves. It
is commonly supposed that certain men and women can transform themselves
by magic art into wolves or other animals, but that any wound inflicted on
such a transformed beast (a were-wolf or other were-animal) is
simultaneously inflicted on the human body of the witch or warlock who had
transformed herself or himself into the creature. This belief is widely
diffused; it meets us in Europe, Asia, and Africa. For example, Olaus
Magnus tells us that in Livonia, not many years before he wrote, a noble
lady had a dispute with her slave on the subject of were-wolves, she
doubting whether there were any such things, and he maintaining that there
were. To convince her he retired to a room, from which he soon appeared in
the form of a wolf. Being chased by the dogs into the forest and brought
to bay, the wolf defended himself fiercely, but lost an eye in the
struggle. Next day the slave returned to his mistress in human form but
with only one eye.(758) Again, it happened in the year 1588 that a
gentleman in a village among the mountains of Auvergne, looking out of the
window one evening, saw a friend of his going out to hunt. He begged him
to bring him back some of his bag, and his friend said that he would.
Well, he had not gone very far before he met a huge wolf. He fired and
missed it, and the animal attacked him furiously, but he stood on his
guard and with an adroit stroke of his hunting knife he cut off the right
fore-paw of the brute, which thereupon fled away and he saw it no more. He
returned to his friend, and drawing from his pouch the severed paw of the
wolf he found to his horror that it was turned into a woman’s hand with a
golden ring on one of the fingers. His friend recognized the ring as that
of his own wife and went to find her. She was sitting by the fire with her
right arm under her apron. As she refused to draw it out, her husband
confronted her with the hand and the ring on it. She at once confessed the
truth, that it was she in the form of a were-wolf whom the hunter had
wounded. Her confession was confirmed by applying the severed hand to the
stump of her arm, for the two fitted exactly. The angry husband delivered
up his wicked wife to justice; she was tried and burnt as a witch.(759) It
is said that a were-wolf, scouring the streets of Padua, was caught, and
when they cut off his four paws he at once turned into a man, but with
both his hands and feet amputated.(760) Again, in a farm of the French
district of Beauce, there was once a herdsman who never slept at home.
These nocturnal absences naturally attracted attention and set people
talking. At the same time, by a curious coincidence, a wolf used to prowl
round the farm every night and to excite the dogs in the farmyard to fury
by thrusting his snout derisively through the cat’s hole in the great
gate.
Public-domain text, read in full here on John Shaqi.
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