The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 10 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M63) In some Australian tribes the seclusion of menstruous women was even
more rigid, and was enforced by severer penalties than a scolding or a
beating. Thus with regard to certain tribes of New South Wales and
Southern Queensland we are told that “during the monthly illness, the
woman is not allowed to touch anything that men use, or even to walk on a
path that any man frequents, on pain of death.”(188) Again, “there is a
regulation relating to camps in the Wakelbura tribe which forbids the
women coming into the encampment by the same path as the men. Any
violation of this rule would in a large camp be punished with death. The
reason for this is the dread with which they regard the menstrual period
of women. During such a time, a woman is kept entirely away from the camp,
half a mile at least. A woman in such a condition has boughs of some tree
of her totem tied round her loins, and is constantly watched and guarded,
for it is thought that should any male be so unfortunate as to see a woman
in such a condition, he would die. If such a woman were to let herself be
seen by a man, she would probably be put to death. When the woman has
recovered, she is painted red and white, her head covered with feathers,
and returns to the camp.”(189)
(M64) In Muralug, one of the Torres Straits Islands, a menstruous woman
may not eat anything that lives in the sea, else the natives believe that
the fisheries would fail. Again, in Mabuiag, another of these islands,
women who have their courses on them may not eat turtle flesh nor turtle
eggs, probably for a similar reason. And during the season when the
turtles are pairing the restrictions laid on such a woman are much
severer. She may not even enter a house in which there is turtle flesh,
nor approach a fire on which the flesh is cooking; she may not go near the
sea and she should not walk on the beach below high-water mark. Nay, the
infection extends to her husband, who may not himself harpoon or otherwise
take an active part in catching turtle; however, he is permitted to form
one of the crew on a turtling expedition, provided he takes the precaution
of rubbing his armpits with certain leaves, to which no doubt a
disinfectant virtue is ascribed.(190) Among the Kai of German New Guinea
women at their monthly sickness must live in little huts built for them in
the forest; they may not enter the cultivated fields, for if they did go
to them, and the pigs were to taste of the blood, it would inspire the
animals with an irresistible desire to go likewise into the fields, where
they would commit great depredations on the growing crops. Hence the issue
from women at these times is carefully buried to prevent the pigs from
getting at it. And conversely, if the pigs often break into the fields,
the blame is laid on the women who by the neglect of these elementary
precautions have put temptation in the way of the swine.(191) In Galela,
to the west of New Guinea, women at their monthly periods may not enter a
Public-domain text, read in full here on John Shaqi.
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