East Africa, if a new hut is built in a village and the wife chances to menstruate in it on the day she lights the first fire there, the hut must be broken down and demolished the very next day. The woman may on no account sleep a second night in it; there is a curse (_thahu_) both on her and on it.(202) In the Suk tribe of British East Africa warriors may not eat anything that has been touched by menstruous women. If they did so, it is believed that they would lose their virility; “in the rain they will shiver and in the heat they will faint.” Suk men and women take their meals apart, because the men fear that one or more of the women may be menstruating.(203) The Anyanja of British Central Africa, at the southern end of Lake Nyassa, think that a man who should sleep with a woman in her courses would fall sick and die, unless some remedy were applied in time. And with them it is a rule that at such times a woman should not put any salt into the food she is cooking, otherwise the people who partook of the food salted by her would suffer from a certain disease called _tsempo_; hence to obviate the danger she calls a child to put the salt into the dish.(204) (M66) Among the Hos, a tribe of Ewe negroes of Togoland in West Africa, so long as a wife has her monthly sickness she may not cook for her husband, nor lie on his bed, nor sit on his stool; an infraction of these rules would assuredly, it is believed, cause her husband to die. If her husband is a priest, or a magician, or a chief, she may not pass the days of her uncleanness in the house, but must go elsewhere till she is clean.(205) Among the Ewe negroes of this region each village has its huts where women who have their courses on them must spend their time secluded from intercourse with other people. Sometimes these huts stand by themselves in public places; sometimes they are mere shelters built either at the back or front of the ordinary dwelling-houses. A woman is punishable if she does not pass the time of her monthly sickness in one of these huts or shelters provided for her use. Thus, if she shews herself in her own house or even in the yard of the house, she may be fined a sheep, which is killed, its flesh divided among the people, and its blood poured on the image of the chief god as a sin-offering to expiate her offence. She is also forbidden to go to the place where the villagers draw water, and if she breaks the rule, she must give a goat to be killed; its flesh is distributed, and its blood, diluted with water and mixed with herbs, is sprinkled on the watering-place and on the paths leading to it. Were any woman to disregard these salutary precautions, the chief fetish-man in the village would fall sick and die, which would be an irreparable loss to society.(206)