The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M12) Similar rites were performed at more than one place in classical
antiquity. At Castabala, in Cappadocia, the priestesses of an Asiatic
goddess, whom the Greeks called Artemis Perasia, used to walk barefoot
through a furnace of hot charcoal and take no harm.(25) Again, at the foot
of Mount Soracte, in Italy, there was a sanctuary of a goddess Feronia,
where once a year the men of certain families walked barefoot, but
unscathed, over the glowing embers and ashes of a great fire of pinewood
in presence of a vast multitude, who had assembled from all the country
round about to pay their devotions to the deity or to ply their business
at the fair. The families from whom the performers of the rite were drawn
went by the name of Hirpi Sorani, or “Soranian Wolves”; and in
consideration of the services which they rendered the state by walking
through the fire, they were exempted, by a special decree of the senate,
from military service and all public burdens. In the discharge of their
sacred function, if we can trust the testimony of Strabo, they were
believed to be inspired by the goddess Feronia. The ceremony certainly
took place in her sanctuary, which was held in the highest reverence alike
by Latins and Sabines; but according to Virgil and Pliny the rite was
performed in honour of the god of the mountain, whom they call by the
Greek name of Apollo, but whose real name appears to have been
Soranus.(26) If Soranus was a sun-god, as his name has by some been
thought to indicate,(27) we might perhaps conclude that the passage of his
priests through the fire was a magical ceremony designed to procure a due
supply of light and warmth for the earth by mimicking the sun’s passage
across the firmament. For so priceless a service, rendered at some
personal risk, it would be natural that the magicians should be handsomely
rewarded by a grateful country, and that they should be released from the
common obligations of earth in order the better to devote themselves to
their celestial mission. The neighbouring towns paid the first-fruits of
their harvest as tribute to the shrine, and loaded it besides with
offerings of gold and silver, of which, however, it was swept clean by
Hannibal when he hung with his dusky army, like a storm-cloud about to
break, within sight of the sentinels on the walls of Rome.(28)
§ 2. The Meaning of the Fire-walk.
Public-domain text, read in full here on John Shaqi.
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