The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
when they have discharged their dangerous duty, they purify themselves by
passing through a small fire of straw kindled on the pavement before they
enter their sedan-chairs to return home, while at the same time the crowd
of idlers, who have gathered about the door, assist in keeping the ghost
at bay by a liberal discharge of crackers. The same double process of
purification, or rather of repelling the ghost, by means of fire and
crackers is repeated at the gate of the mandarin’s residence when the
procession defiles into it.(35) Among some of the Tartars it used to be
customary for all persons returning from a burial to leap over a fire made
for the purpose, “in order that the dead man might not follow them; for
apparently in their opinion he would be afraid of the fire.”(36) “The
Yakuts bury their dead as a rule on the day of the death, and in order not
to take the demon of death home with them, they kindle fires on the way
back from the burial and jump over them in the belief that the demon of
death, who dreads fire, will not follow them, and that in this way they
will be freed from the persecutions of the hated demon of death.”(37) In
Sikkhim, when members of the Khambu caste have buried a corpse, all
persons present at the burial “adjourn to a stream for a bath of
purification, and, on re-entering the house, have to tread on a bit of
burning cloth, to prevent the evil spirits who attend at funerals from
following them in.”(38) Among the Fans of West Africa, “when the mourning
is over, the wives of the deceased must pass over a small lighted brazier
in the middle of the village, then they sit down while some leaves are
still burning under their feet; their heads are shaved, and from that
moment they are purified from the mourning—perhaps we should translate:
‘delivered from the ghost of their husband’—and may be divided among the
heirs.”(39) At Agweh, on the Slave Coast of West Africa, a widow used to
remain shut up for six months in the room where her husband was buried; at
the end of the time a fire was lighted on the floor, and red peppers
strewn in it, until in the pungent fumes the widow was nearly stifled.(40)
No doubt the intention was to rid her of her husband’s ghost in order that
she might mingle again in the world with safety to herself and others.
Public-domain text, read in full here on John Shaqi.
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