The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M226) These considerations may partially explain why Virgil makes Aeneas
carry a glorified bough of mistletoe with him on his descent into the
gloomy subterranean world. The poet describes how at the very gates of
hell there stretched a vast and gloomy wood, and how the hero, following
the flight of two doves that lured him on, wandered into the depths of the
immemorial forest till he saw afar off through the shadows of the trees
the flickering light of the Golden Bough illuminating the matted boughs
overhead.(726) If the mistletoe, as a yellow withered bough in the sad
autumn woods, was conceived to contain the seed of fire, what better
companion could a forlorn wanderer in the nether shades take with him than
a bough that would be a lamp to his feet as well as a rod and staff to his
hands? Armed with it he might boldly confront the dreadful spectres that
would cross his path on his adventurous journey. Hence when Aeneas,
emerging from the forest, comes to the banks of Styx, winding slow with
sluggish stream through the infernal marsh, and the surly ferryman refuses
him passage in his boat, he has but to draw the Golden Bough from his
bosom and hold it up, and straightway the blusterer quails at the sight
and meekly receives the hero into his crazy bark, which sinks deep in the
water under the unusual weight of the living man.(727) Even in recent
times, as we have seen, mistletoe has been deemed a protection against
witches and trolls,(728) and the ancients may well have credited it with
the same magical virtue. And if the parasite can, as some of our peasants
believe, open all locks,(729) why should it not have served as an “open
Sesame” in the hands of Aeneas to unlock the gates of death? There is some
reason to suppose that when Orpheus in like manner descended alive to hell
to rescue the soul of his dead wife Eurydice from the shades, he carried
with him a willow bough to serve as a passport on his journey to and from
the land of the dead; for in the great frescoes representing the nether
world, with which the master hand of Polygnotus adorned the walls of a
loggia at Delphi, Orpheus was depicted sitting pensively under a willow,
holding his lyre, now silent and useless, in his left hand, while with his
right he grasped the drooping boughs of the tree.(730) If the willow in
the picture had indeed the significance which an ingenious scholar has
attributed to it,(731) the painter meant to represent the dead musician
dreaming wistfully of the time when the willow had carried him safe back
across the Stygian ferry to that bright world of love and music which he
was now to see no more. Again, on an ancient sarcophagus, which exhibits
in sculptured relief the parting of Adonis from Aphrodite, the hapless
youth, reclining in the lap of his leman, holds a branch, which has been
taken to signify that he, too, by the help of the mystic bough, might yet
be brought back from the gates of death to life and love.(732)
Public-domain text, read in full here on John Shaqi.
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