The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M227) Now, too, we can conjecture why Virbius at Nemi came to be
confounded with the sun.(733) If Virbius was, as I have tried to shew, a
tree-spirit, he must have been the spirit of the oak on which grew the
Golden Bough; for tradition represented him as the first of the Kings of
the Wood. As an oak-spirit he must have been supposed periodically to
rekindle the sun’s fire, and might therefore easily be confounded with the
sun itself. Similarly we can explain why Balder, an oak-spirit, was
described as “so fair of face and so shining that a light went forth from
him,”(734) and why he should have been so often taken to be the sun. And
in general we may say that in primitive society, when the only known way
of making fire is by the friction of wood, the savage must necessarily
conceive of fire as a property stored away, like sap or juice, in trees,
from which he has laboriously to extract it. The Senal Indians of
California “profess to believe that the whole world was once a globe of
fire, whence that element passed up into the trees, and now comes out
whenever two pieces of wood are rubbed together.”(735) Similarly the Maidu
Indians of California hold that “the earth was primarily a globe of molten
matter, and from that the principle of fire ascended through the roots
into the trunk and branches of trees, whence the Indians can extract it by
means of their drill.”(736) In Namoluk, one of the Caroline Islands, they
say that the art of making fire was taught men by the gods. Olofaet, the
cunning master of flames, gave fire to the bird _mwi_ and bade him carry
it to earth in his bill. So the bird flew from tree to tree and stored
away the slumbering force of the fire in the wood, from which men can
elicit it by friction.(737) In the ancient Vedic hymns of India the
fire-god Agni “is spoken of as born in wood, as the embryo of plants, or
as distributed in plants. He is also said to have entered into all plants
or to strive after them. When he is called the embryo of trees or of trees
as well as plants, there may be a side-glance at the fire produced in
forests by the friction of the boughs of trees.”(738) In some Australian
languages the words for wood and fire are said to be the same.(739)
Public-domain text, read in full here on John Shaqi.
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