The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
“_Chordewa_ is a witch rather than a _bhut_ [demon]. It is believed that
some women have the power to change their soul into a black cat, who then
goes about in the houses where there are sick people. Such a cat has a
peculiar way of mewing quite different from its brethren, and is easily
recognised. It steals quietly into the house, licks the lips of the sick
man and eats of the food that has been prepared for him. The sick man soon
gets worse and dies. They say it is very difficult to catch the cat, as it
has all the nimbleness of its nature and the cleverness of a _bhut_.
However, they sometimes succeed, and then something wonderful happens. The
woman out of whom the cat has come remains insensible, as it were in a
state of temporary death, until the cat re-enters her body. Any wound
inflicted on the cat will be inflicted on her; if they cut its ears or
break its legs or put out its eyes the woman will suffer the same
mutilation. The Uraons say that formerly they used to burn any woman that
was suspected to be a _Chordewa_.”(767)
III. African Balders.
(M244) In various parts of Africa stories are told of men who could only
be killed, like Balder, by the stroke of an apparently insignificant
weapon; and some at least of these men were not mythical beings but real
men of flesh and blood who lived not long ago and whose memory is still
comparatively fresh among their people. The Wadoe of German East Africa
tell such a story of a great sorcerer, whom they now worship as a
dispenser of sunshine and rain. The legend and the worship are reported as
follows by a native African traveller:—
(M245) “If drought sets in, all the chiefs meet in council and resolve:
‘This year we have had nothing but sunshine; when we plant, the fruits
will not ripen; therefore we must betake ourselves to our spirits of the
dead (_mizimu_).’ Then they take some woollen stuff dyed blue and a red
cloth, and set out together on the way and go to the district Nguu, where
their principal ghost (_mzimu_) resides, in order to lay the matter before
him. The ghost dwells in a very spacious cave. On their coming the chiefs
greet him. His answer consists in a humming noise, which sounds like the
patter of rain. If one among them is a bad man, the ghost says to them,
‘There is come with you in the caravan a rascal who wears such and such
clothes.’ If such a man there is, he is driven away. Now they tell the
ghost all that they wish to say, to wit: ‘This year thou hast given us
much sunshine; the fruits in the fields do not grow tall, everywhere there
is sickness, therefore we beg thee, give us rain.’ Thereupon the ghost
hums a second time, and all are glad, because he has answered them. But if
the ghost is angry, he does not answer but holds his peace. If he has made
them glad and given an answer, much rain will fall; otherwise they return
as they went in sunshine.
Public-domain text, read in full here on John Shaqi.
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