The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M30) In England artificial giants seem to have been a standing feature of
the midsummer festival. A writer of the sixteenth century speaks of
“Midsommer pageants in London, where to make the people wonder, are set
forth great and uglie gyants marching as if they were alive, and armed at
all points, but within they are stuffed full of browne paper and tow,
which the shrewd boyes, underpeering, do guilefully discover, and turne to
a greate derision.”(92) At Chester the annual pageant on Midsummer Eve
included the effigies of four giants, with animals, hobby-horses, and
other figures. An officious mayor of the town suppressed the giants in
1599, but they were restored by another mayor in 1601. Under the
Commonwealth the pageant was discontinued, and the giants and beasts were
destroyed; but after the restoration of Charles II. the old ceremony was
revived on the old date, new effigies being constructed to replace those
which had fallen victims to Roundhead bigotry. The accounts preserve a
record not only of the hoops, buckram, tinfoil, gold and silver leaf,
paint, glue, and paste which went to make up these gorgeous figures; they
also mention the arsenic which was mixed with the paste in order to
preserve the poor giants from being eaten alive by the rats.(93) At
Coventry the accounts of the Cappers’ and Drapers’ Companies in the
sixteenth century shed light on the giants which there also were carried
about the town at Midsummer; from some of the entries it appears that the
giant’s wife figured beside the giant.(94) At Burford, in Oxfordshire,
Midsummer Eve used to be celebrated with great jollity by the carrying of
a giant and a dragon up and down the town. The last survivor of these
perambulating English giants dragged out a miserable existence at
Salisbury, where an antiquary found him mouldering to decay in the
neglected hall of the Tailors’ Company about the year 1844. His bodily
framework was of lath and hoop like the one which used to be worn by
Jack-in-the-Green on May Day. The drapery, which concealed the bearer, was
of coloured chintz, bordered with red and purple, and trimmed with yellow
fringe. His head was modelled in paste-board and adorned with a gold-laced
cocked hat: his flowing locks were of tow; and in his big right hand he
brandished a branch of artificial laurel. In the days of his glory he
promenaded about the streets, dancing clumsily and attended by two men
grotesquely attired, who kept a watchful eye on his movements and checked
by the wooden sword and club which they carried any incipient tendency to
lose his balance and topple over in an undignified manner, which would
have exposed to the derision of the populace the mystery of his inner man.
The learned called him St. Christopher, the vulgar simply the giant.(95)
Public-domain text, read in full here on John Shaqi.
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