The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M37) In the Tyrol also they think that the witching hour is when the _Ave
Maria_ bell is ringing on Midsummer Eve, for then the witches go forth to
gather the noxious plants whereby they raise thunderstorms. Therefore in
many districts the bells ring for a shorter time than usual that
evening;(125) at Folgareit the sexton used to steal quietly into the
church, and when the clock struck three he contented himself with giving a
few pulls to the smallest of the bells.(126) At Rengen, in the Eifel
Mountains, the sexton rings the church bell for an hour on the afternoon
of Midsummer Day. As soon as the bell begins to ring, the children run out
into the meadows, gather flowers, and weave them into garlands which they
throw on the roofs of the houses and buildings. There the garlands remain
till the wind blows them away. It is believed that they protect the houses
against fire and thunderstorms.(127) At Niederehe, in the Eifel Mountains,
on Midsummer Day little children used to make wreaths and posies out of
“St. John’s flowers and Maiden-flax” and throw them on the roofs. Some
time afterwards, when the wild gooseberries were ripe, all the children
would gather round an old woman on a Sunday afternoon, and taking the now
withered wreaths and posies with them march out of the village, praying
while they walked. Wreaths and posies were then thrown in a heap and
kindled, whereupon the children snatched them up, still burning, and ran
and fumigated the wild gooseberry bushes with the smoke. Then they
returned with the old woman to the village, knelt down before her, and
received her blessing. From that time the children were free to pick and
eat the wild gooseberries.(128) In the Mark of Brandenburg the peasants
gather all sorts of simples on Midsummer Day, because they are of opinion
that the drugs produce their medicinal effect only if they have been
culled at that time. Many of these plants, especially roots, must be dug
up at midnight and in silence.(129) In Mecklenburg not merely is a special
healing virtue ascribed to simples collected on Midsummer Day; the very
smoke of such plants, if they are burned in the fire, is believed to
protect a house against thunder and lightning, and to still the raging of
the storm.(130) The Wends of the Spreewald twine wreaths of herbs and
flowers at midsummer, and hang them up in their rooms; and when any one
gets a fright he will lay some of the leaves and blossoms on hot coals and
fumigate himself with the smoke.(131) In Eastern Prussia, some two hundred
years ago, it used to be customary on Midsummer Day to make up a bunch of
herbs of various sorts and fasten it to a pole, which was then put up over
the gate or door through which the corn would be brought in at harvest.
Such a pole was called Kaupole, and it remained in its place till the
crops had been reaped and garnered. Then the bunch of herbs was taken
down; part of it was put with the corn in the barn to keep rats and mice
Public-domain text, read in full here on John Shaqi.
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