The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12) — John Shaqi
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M6) The Badagas, an agricultural tribe of the Neilgherry Hills in
Southern India, annually celebrate a festival of fire in various parts of
their country. For example, at Nidugala the festival is held with much
ceremony in the month of January. Omens are taken by boiling two pots of
milk side by side on two hearths. If the milk overflows uniformly on all
sides, the crops will be abundant for all the villages; but if it flows
over on one side only, the harvest will be good for villages on that side
only. The sacred fire is made by friction, a vertical stick of
_Rhodomyrtus tomentosus_ being twirled by means of a cord in a socket let
into a thick bough of _Debregeasia velutina_. With this holy flame a heap
of wood of two sorts, the _Eugenia Jambolana_ and _Phyllanthus Emblica_,
is kindled, and the hot embers are spread over a fire-pit about five yards
long and three yards broad. When all is ready, the priest ties bells on
his legs and approaches the fire-pit, carrying milk freshly drawn from a
cow which has calved for the first time, and also bearing flowers of
_Rhododendron arboreum_, _Leucas aspera_, or jasmine. After doing
obeisance, he throws the flowers on the embers and then pours some of the
milk over them. If the omens are propitious, that is, if the flowers
remain for a few seconds unscorched and the milk does not hiss when it
falls on the embers, the priest walks boldly over the embers and is
followed by a crowd of celebrants, who before they submit to the ordeal
count the hairs on their feet. If any of the hairs are found to be singed
after the passage through the fire-pit, it is an ill omen. Sometimes the
Badagas drive their cattle, which have recovered from sickness, over the
hot embers in performance of a vow.(13) At Melur, another place of the
Badagas in the Neilgherry Hills, three, five, or seven men are chosen to
walk through the fire at the festival; and before they perform the
ceremony they pour into an adjacent stream milk from cows which have
calved for the first time during the year. A general feast follows the
performance of the rite, and next day the land is ploughed and sown for
the first time that season. At Jakkaneri, another place of the Badagas in
the Neilgherry Hills, the passage through the fire at the festival “seems
to have originally had some connection with agricultural prospects, as a
young bull is made to go partly across the fire-pit before the other
devotees, and the owners of young cows which have had their first calves
during the year take precedence of others in the ceremony, and bring
offerings of milk, which are sprinkled over the burning embers.”(14)
According to another account the ceremony among the Badagas was performed
every second year at a harvest festival, and the performers were a set of
degenerate Brahmans called Haruvarus, who “used to walk on burning coals
with bare feet, pretending that the god they worshipped could allay the
heat and make fire like cold water to them.
Public-domain text, read in full here on John Shaqi.
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