The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
furnace of hot charcoal or hot stones, has also been observed in
Tahiti,(18) the Marquesas Islands,(19) and by Hindoo coolies in the West
Indian island of Trinidad;(20) but the eye-witnesses who have described
the rite, as it is observed in these islands, have said little or nothing
as to its meaning and purpose, their whole attention having been
apparently concentrated on the heat of the furnace and the state of the
performers’ legs before and after passing through it.
(M9) “Another grand custom of the Hottentots, which they likewise term
_andersmaken_, is the driving their sheep at certain times through the
fire. Early in the day appointed by a kraal for the observance of this
custom, the women milk all their cows, and set the whole produce before
their husbands. ’Tis a strict rule at those times that the women neither
taste, nor suffer their children to touch, a drop of it. The whole
quantity is sacred to the men, who drink it all up before they address
themselves to the business of the fire. Having consumed the milk, some go
and bring the sheep together to the place where the fire is to be lighted,
while others repair to the place to light it. The fire is made of chips
and dry twigs and thinly spread into a long square. Upon the coming up of
the sheep, the fire, scattered into this figure, is covered with green
twigs to raise a great smoak; and a number of men range themselves closely
on both sides of it, making a lane for the sheep to pass through, and
extending themselves to a good distance beyond the fire on the side where
the sheep are to enter. Things being in this posture, the sheep are driven
into the lane close up to the fire, which now smoaks in the thickest
clouds. The foremost boggle, and being forced forward by the press behind,
seek their escape by attempting breaches in the ranks. The men stand close
and firm, and whoop and goad them forward; when a few hands, planted at
the front of the fire, catch three or four of the foremost sheep by the
head, and drag them through, and bring them round into the sight of the
rest; which sometimes upon this, the whooping and goading continuing,
follow with a tantivy, jumping and pouring themselves through the fire and
smoak with a mighty clattering and fury. At other times they are not so
tractable, but put the Hottentots to the trouble of dragging numbers of
them through; and sometimes, in a great press and fright, sturdily
attacking the ranks, they make a breach and escape. This is a very
mortifying event at all times, the Hottentots, upon whatever account,
looking upon it as a heavy disgrace and a very ill omen into the bargain.
But when their labours here are attended with such success, that the sheep
pass readily through or over the fire, ’tis hardly in the power of
language to describe them in all the sallies of their joy.” The writer who
thus describes the custom had great difficulty in extracting an
explanation of it from the Hottentots. At last one of them informed him
Public-domain text, read in full here on John Shaqi.
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