The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M106) In an Irish story we read how a giant kept a beautiful damsel a
prisoner in his castle on the top of a hill, which was white with the
bones of the champions who had tried in vain to rescue the fair captive.
At last the hero, after hewing and slashing at the giant all to no
purpose, discovered that the only way to kill him was to rub a mole on the
giant’s right breast with a certain egg, which was in a duck, which was in
a chest, which lay locked and bound at the bottom of the sea. With the
help of some obliging salmon, rams, and eagles, the hero as usual made
himself master of the precious egg and slew the giant by merely striking
it against the mole on his right breast.(377) Similarly in a Breton story
there figures a giant whom neither fire nor water nor steel can harm. He
tells his seventh wife, whom he has just married after murdering all her
predecessors, “I am immortal, and no one can hurt me unless he crushes on
my breast an egg, which is in a pigeon, which is in the belly of a hare;
this hare is in the belly of a wolf, and this wolf is in the belly of my
brother, who dwells a thousand leagues from here. So I am quite easy on
that score.” A soldier, the hero of the tale, had been of service to an
ant, a wolf, and a sea-bird, who in return bestowed on him the power of
turning himself into an ant, a wolf, or a sea-bird at will. By means of
this magical power the soldier contrived to obtain the egg and crush it on
the breast of the giant, who immediately expired.(378) Another Breton
story tells of a giant who was called Body-without-Soul because his life
did not reside in his body. He himself dwelt in a beautiful castle which
hung between heaven and earth, suspended by four golden chains; but his
life was in an egg, and the egg was in a dove, and the dove was in a hare,
and the hare was in a wolf, and the wolf was in an iron chest at the
bottom of the sea. In his castle in the air he kept prisoner a beauteous
princess whom he had swooped down upon and carried off in a magic chariot.
But her lover turned himself into an ant and so climbed up one of the
golden chains into the enchanted castle, for he had done a kindness to the
king and queen of ants, and they rewarded him by transforming him into an
ant in his time of need. When he had learned from the captive princess the
secret of the giant’s life, he procured the chest from the bottom of the
sea by the help of the king of fishes, whom he had also obliged; and
opening the chest he killed first the wolf, then the hare, and then the
dove, and at the death of each animal the giant grew weaker and weaker as
if he had lost a limb. In the stomach of the dove the hero found the egg
on which the giant’s life depended, and when he came with it to the castle
he found Body-without-Soul stretched on his bed at the point of death. So
he dashed the egg against the giant’s forehead, the egg broke, and the
giant straightway expired.(379) In another Breton tale the life of a giant
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account