The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
resides in an old box-tree which grows in his castle garden; and to kill
him it is necessary to sever the tap-root of the tree at a single blow of
an axe without injuring any of the lesser roots. This task the hero, as
usual, successfully accomplishes, and at the same moment the giant drops
dead.(380)
(M107) The notion of an external soul has now been traced in folk-tales
told by Aryan peoples from India to Brittany and the Hebrides. We have
still to shew that the same idea occurs commonly in the popular stories of
peoples who do not belong to the Aryan stock. In the first place it
appears in the ancient Egyptian story of “The Two Brothers.” This story
was written down in the reign of Rameses II., about 1300 B.C. It is
therefore older than our present redaction of Homer, and far older than
the Bible. The outline of the story, so far as it concerns us here, is as
follows. Once upon a time there were two brethren; the name of the elder
was Anpu and the name of the younger was Bata. Now Anpu had a house and a
wife, and his younger brother dwelt with him as his servant. It was Anpu
who made the garments, and every morning when it grew light he drove the
kine afield. As he walked behind them they used to say to him, “The grass
is good in such and such a place,” and he heard what they said and led
them to the good pasture that they desired. So his kine grew very sleek
and multiplied greatly. One day when the two brothers were at work in the
field the elder brother said to the younger, “Run and fetch seed from the
village.” So the younger brother ran and said to the wife of his elder
brother, “Give me seed that I may run to the field, for my brother sent me
saying, Tarry not.” She said, “Go to the barn and take as much as thou
wouldst.” He went and filled a jar full of wheat and barley, and came
forth bearing it on his shoulders. When the woman saw him her heart went
out to him, and she laid hold of him and said, “Come, let us rest an hour
together.” But he said, “Thou art to me as a mother, and my brother is to
me as a father.” So he would not hearken to her, but took the load on his
back and went away to the field. In the evening, when the elder brother
was returning from the field, his wife feared for what she had said. So
she took soot and made herself as one who had been beaten. And when her
husband came home, she said, “When thy younger brother came to fetch seed,
he said to me, Come, let us rest an hour together. But I would not, and he
beat me.” Then the elder brother became like a panther of the south; he
sharpened his knife and stood behind the door of the cow-house. And when
the sun set and the younger brother came laden with all the herbs of the
field, as was his wont every day, the cow that walked in front of the herd
said to him, “Behold, thine elder brother stands with a knife to kill
thee. Flee before him.” When he heard what the cow said, he looked under
the door of the cow-house and saw the feet of his elder brother standing
Public-domain text, read in full here on John Shaqi.
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