The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
Acacia and let them destroy it.” So men were sent with tools to cut down
the Acacia. They came to it and cut the flower upon which was the heart of
Bata; and he fell down dead in that evil hour. But the next day, when the
earth grew light and the elder brother of Bata was entered into his house
and had sat down, they brought him a pot of beer and it bubbled, and they
gave him a jug of wine and it grew turbid. Then he took his staff and his
sandals and hied him to the Valley of the Acacia, and there he found his
younger brother lying dead in his house. So he sought for the heart of his
brother under the Acacia. For three years he sought in vain, but in the
fourth year he found it in the berry of the Acacia. So he threw the heart
into a cup of fresh water. And when it was night and the heart had sucked
in much water, Bata shook in all his limbs and revived. Then he drank the
cup of water in which his heart was, and his heart went into its place,
and he lived as before.(381)
(M109) In the _Arabian Nights_ we read how Seyf el-Mulook, after wandering
for four months over mountains and hills and deserts, came to a lofty
palace in which he found the lovely daughter of the King of India sitting
alone on a golden couch in a hall spread with silken carpets. She tells
him that she is held captive by a jinnee, who had swooped down on her and
carried her off while she was disporting herself with her female slaves in
a tank in the great garden of her father the king. Seyf el-Mulook then
offers to smite the jinnee with the sword and slay him. “But,” she
replied, “thou canst not slay him unless thou kill his soul.” “And in what
place,” said he, “is his soul?” She answered, “I asked him respecting it
many times; but he would not confess to me its place. It happened,
however, that I urged him, one day, and he was enraged against me, and
said to me, ‘How often wilt thou ask me respecting my soul? What is the
reason of thy question respecting my soul?’ So I answered him, ‘O Hátim,
there remaineth to me no one but thee, excepting God; and I, as long as I
live, would not cease to hold thy soul in my embrace; and if I do not take
care of thy soul, and put it in the midst of my eye, how can I live after
thee? If I knew thy soul, I would take care of it as of my right eye.’ And
thereupon he said to me, ‘When I was born, the astrologers declared that
the destruction of my soul would be effected by the hand of one of the
sons of the human kings. I therefore took my soul, and put it into the
crop of a sparrow, and I imprisoned the sparrow in a little box, and put
this into another small box, and this I put within seven other small
boxes, and I put these within seven chests, and the chests I put into a
coffer of marble within the verge of this circumambient ocean; for this
part is remote from the countries of mankind, and none of mankind can gain
access to it.’ ” But Seyf el-Mulook got possession of the sparrow and
Public-domain text, read in full here on John Shaqi.
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