The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
The departure of the soul is not always voluntary. It may be
extracted from the body against its will by ghosts, demons, or
sorcerers. Hence, when a funeral is passing the house, the Karens
tie their children with a special kind of string to a particular
part of the house, lest the souls of the children should leave their
bodies and go into the corpse which is passing. The children are
kept tied in this way until the corpse is out of sight. And after
the corpse has been laid in the grave, but before the earth has been
shovelled in, the mourners and friends range themselves round the
grave, each with a bamboo split lengthwise in one hand and a little
stick in the other; each man thrusts his bamboo into the grave, and
drawing the stick along the groove of the bamboo points out to his
soul that in this way it may easily climb up out of the tomb. While
the earth is being shovelled in, the bamboos are kept out of the
way, lest the souls should be in them, and so should be
inadvertently buried with the earth as it is being thrown into the
grave; and when the people leave the spot they carry away the
bamboos, begging their souls to come with them. Further, on
returning from the grave each Karen provides himself with three
little hooks made of branches of trees, and calling his spirit to
follow him, at short intervals, as he returns, he makes a motion as
if hooking it, and then thrusts the hook into the ground. This is
done to prevent the soul of the living from staying behind with the
soul of the dead. When the Karo-Bataks have buried somebody and are
filling in the grave, a sorceress runs about beating the air with a
stick. This she does in order to drive away the souls of the
survivors, for if one of these souls happened to slip into the grave
and to be covered up with earth, its owner would die.
In Uea, one of the Loyalty Islands, the souls of the dead seem to
have been credited with the power of stealing the souls of the
living. For when a man was sick the soul-doctor would go with a
large troop of men and women to the graveyard. Here the men played
on flutes and the women whistled softly to lure the soul home. After
this had gone on for some time they formed in procession and moved
homewards, the flutes playing and the women whistling all the way,
while they led back the wandering soul and drove it gently along
with open palms. On entering the patient's dwelling they commanded
the soul in a loud voice to enter his body.
Public-domain text, read in full here on John Shaqi.
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