The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Often the abduction of a man's soul is set down to demons. Thus fits
and convulsions are generally ascribed by the Chinese to the agency
of certain mischievous spirits who love to draw men's souls out of
their bodies. At Amoy the spirits who serve babies and children in
this way rejoice in the high-sounding titles of "celestial agencies
bestriding galloping horses" and "literary graduates residing
halfway up in the sky." When an infant is writhing in convulsions,
the frightened mother hastens to the roof of the house, and, waving
about a bamboo pole to which one of the child's garments is
attached, cries out several times "My child So-and-so, come back,
return home!" Meantime, another inmate of the house bangs away at a
gong in the hope of attracting the attention of the strayed soul,
which is supposed to recognise the familiar garment and to slip into
it. The garment containing the soul is then placed on or beside the
child, and if the child does not die recovery is sure to follow,
sooner or later. Similarly some Indians catch a man's lost soul in
his boots and restore it to his body by putting his feet into them.
In the Moluccas when a man is unwell it is thought that some devil
has carried away his soul to the tree, mountain, or hill where he
(the devil) resides. A sorcerer having pointed out the devil's
abode, the friends of the patient carry thither cooked rice, fruit,
fish, raw eggs, a hen, a chicken, a silken robe, gold, armlets, and
so forth. Having set out the food in order they pray, saying: "We
come to offer to you, O devil, this offering of food, clothes, gold,
and so on; take it and release the soul of the patient for whom we
pray. Let it return to his body, and he who now is sick shall be
made whole." Then they eat a little and let the hen loose as a
ransom for the soul of the patient; also they put down the raw eggs;
but the silken robe, the gold, and the armlets they take home with
them. As soon as they are come to the house they place a flat bowl
containing the offerings which have been brought back at the sick
man's head, and say to him: "Now is your soul released, and you
shall fare well and live to grey hairs on the earth."
Public-domain text, read in full here on John Shaqi.
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