The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Among the Shuswap of British Columbia widows and widowers in
mourning are secluded and forbidden to touch their own head or body;
the cups and cooking-vessels which they use may be used by no one
else. They must build a sweat-house beside a creek, sweat there all
night and bathe regularly, after which they must rub their bodies
with branches of spruce. The branches may not be used more than
once, and when they have served their purpose they are stuck into
the ground all round the hut. No hunter would come near such
mourners, for their presence is unlucky. If their shadow were to
fall on any one, he would be taken ill at once. They employ thorn
bushes for bed and pillow, in order to keep away the ghost of the
deceased; and thorn bushes are also laid all around their beds. This
last precaution shows clearly what the spiritual danger is which
leads to the exclusion of such persons from ordinary society; it is
simply a fear of the ghost who is supposed to be hovering near them.
In the Mekeo district of British New Guinea a widower loses all his
civil rights and becomes a social outcast, an object of fear and
horror, shunned by all. He may not cultivate a garden, nor show
himself in public, nor traverse the village, nor walk on the roads
and paths. Like a wild beast he must skulk in the long grass and the
bushes; and if he sees or hears any one coming, especially a woman,
he must hide behind a tree or a thicket. If he wishes to fish or
hunt, he must do it alone and at night. If he would consult any one,
even the missionary, he does so by stealth and at night; he seems to
have lost his voice and speaks only in whispers. Were he to join a
party of fishers or hunters, his presence would bring misfortune on
them; the ghost of his dead wife would frighten away the fish or the
game. He goes about everywhere and at all times armed with a
tomahawk to defend himself, not only against wild boars in the
jungle, but against the dreaded spirit of his departed spouse, who
would do him an ill turn if she could; for all the souls of the dead
are malignant and their only delight is to harm the living.
3. Women tabooed at Menstruation and Childbirth
Public-domain text, read in full here on John Shaqi.
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