The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
IN GENERAL, we may say that the prohibition to use the vessels,
garments, and so forth of certain persons, and the effects supposed
to follow an infraction of the rule, are exactly the same whether
the persons to whom the things belong are sacred or what we might
call unclean and polluted. As the garments which have been touched
by a sacred chief kill those who handle them, so do the things which
have been touched by a menstruous women. An Australian blackfellow,
who discovered that his wife had lain on his blanket at her
menstrual period, killed her and died of terror himself within a
fortnight. Hence Australian women at these times are forbidden under
pain of death to touch anything that men use, or even to walk on a
path that any man frequents. They are also secluded at childbirth,
and all vessels used by them during their seclusion are burned. In
Uganda the pots which a woman touches, while the impurity of
childbirth or of menstruation is on her, should be destroyed; spears
and shields defiled by her touch are not destroyed, but only
purified. "Among all the Déné and most other American tribes, hardly
any other being was the object of so much dread as a menstruating
woman. As soon as signs of that condition made themselves apparent
in a young girl she was carefully segregated from all but female
company, and had to live by herself in a small hut away from the
gaze of the villagers or of the male members of the roving band.
While in that awful state, she had to abstain from touching anything
belonging to man, or the spoils of any venison or other animal, lest
she would thereby pollute the same, and condemn the hunters to
failure, owing to the anger of the game thus slighted. Dried fish
formed her diet, and cold water, absorbed through a drinking tube,
was her only beverage. Moreover, as the very sight of her was
dangerous to society, a special skin bonnet, with fringes falling
over her face down to her breast, hid her from the public gaze, even
some time after she had recovered her normal state." Among the
Bribri Indians of Costa Rica a menstruous woman is regarded as
unclean. The only plates she may use for her food are banana leaves,
which, when she has done with them, she throws away in some
sequestered spot; for were a cow to find them and eat them, the
animal would waste away and perish. And she drinks out of a special
vessel for a like reason; because if any one drank out of the same
cup after her, he would surely die.
Public-domain text, read in full here on John Shaqi.
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