The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Among many peoples similar restrictions are imposed on women in
childbed and apparently for similar reasons; at such periods women
are supposed to be in a dangerous condition which would infect any
person or thing they might touch; hence they are put into quarantine
until, with the recovery of their health and strength, the imaginary
danger has passed away. Thus, in Tahiti a woman after childbirth was
secluded for a fortnight or three weeks in a temporary hut erected
on sacred ground; during the time of her seclusion she was debarred
from touching provisions, and had to be fed by another. Further, if
any one else touched the child at this period, he was subjected to
the same restrictions as the mother until the ceremony of her
purification had been performed. Similarly in the island of Kadiak,
off Alaska, a woman about to be delivered retires to a miserable low
hovel built of reeds, where she must remain for twenty days after
the birth of her child, whatever the season may be, and she is
considered so unclean that no one will touch her, and food is
reached to her on sticks. The Bribri Indians regard the pollution of
childbed as much more dangerous even than that of menstruation. When
a woman feels her time approaching, she informs her husband, who
makes haste to build a hut for her in a lonely spot. There she must
live alone, holding no converse with anybody save her mother or
another woman. After her delivery the medicine-man purifies her by
breathing on her and laying an animal, it matters not what, upon
her. But even this ceremony only mitigates her uncleanness into a
state considered to be equivalent to that of a menstruous woman; and
for a full lunar month she must live apart from her housemates,
observing the same rules with regard to eating and drinking as at
her monthly periods. The case is still worse, the pollution is still
more deadly, if she has had a miscarriage or has been delivered of a
stillborn child. In that case she may not go near a living soul: the
mere contact with things she has used is exceedingly dangerous: her
food is handed to her at the end of a long stick. This lasts
generally for three weeks, after which she may go home, subject only
to the restrictions incident to an ordinary confinement.
Public-domain text, read in full here on John Shaqi.
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