The Golden Bough: A Study of Magic and Religion — John Shaqi
The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Among the taboos observed by savages none perhaps are more numerous
or important than the prohibitions to eat certain foods, and of such
prohibitions many are demonstrably derived from the law of
similarity and are accordingly examples of negative magic. Just as
the savage eats many animals or plants in order to acquire certain
desirable qualities with which he believes them to be endowed, so he
avoids eating many other animals and plants lest he should acquire
certain undesirable qualities with which he believes them to be
infected. In eating the former he practises positive magic; in
abstaining from the latter he practises negative magic. Many
examples of such positive magic will meet us later on; here I will
give a few instances of such negative magic or taboo. For example,
in Madagascar soldiers are forbidden to eat a number of foods lest
on the principle of homoeopathic magic they should be tainted by
certain dangerous or undesirable properties which are supposed to
inhere in these particular viands. Thus they may not taste hedgehog,
"as it is feared that this animal, from its propensity of coiling up
into a ball when alarmed, will impart a timid shrinking disposition
to those who partake of it." Again, no soldier should eat an ox's
knee, lest like an ox he should become weak in the knees and unable
to march. Further, the warrior should be careful to avoid partaking
of a cock that has died fighting or anything that has been speared
to death; and no male animal may on any account be killed in his
house while he is away at the wars. For it seems obvious that if he
were to eat a cock that had died fighting, he would himself be slain
on the field of battle; if he were to partake of an animal that had
been speared, he would be speared himself; if a male animal were
killed in his house during his absence, he would himself be killed
in like manner and perhaps at the same instant. Further, the
Malagasy soldier must eschew kidneys, because in the Malagasy
language the word for kidney is the same as that for "shot"; so shot
he would certainly be if he ate a kidney.
Public-domain text, read in full here on John Shaqi.
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