The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
Where beliefs like these prevail as to the sympathetic connexion
between friends at a distance, we need not wonder that above
everything else war, with its stern yet stirring appeal to some of
the deepest and tenderest of human emotions, should quicken in the
anxious relations left behind a desire to turn the sympathetic bond
to the utmost account for the benefit of the dear ones who may at
any moment be fighting and dying far away. Hence, to secure an end
so natural and laudable, friends at home are apt to resort to
devices which will strike us as pathetic or ludicrous, according as
we consider their object or the means adopted to effect it. Thus in
some districts of Borneo, when a Dyak is out head-hunting, his wife
or, if he is unmarried, his sister must wear a sword day and night
in order that he may always be thinking of his weapons; and she may
not sleep during the day nor go to bed before two in the morning,
lest her husband or brother should thereby be surprised in his sleep
by an enemy. Among the Sea Dyaks of Banting in Sarawak the women
strictly observe an elaborate code of rules while the men are away
fighting. Some of the rules are negative and some are positive, but
all alike are based on the principles of magical homoeopathy and
telepathy. Amongst them are the following. The women must wake very
early in the morning and open the windows as soon as it is light;
otherwise their absent husbands will oversleep themselves. The women
may not oil their hair, or the men will slip. The women may neither
sleep nor doze by day, or the men will be drowsy on the march. The
women must cook and scatter popcorn on the verandah every morning;
so will the men be agile in their movements. The rooms must be kept
very tidy, all boxes being placed near the walls; for if any one
were to stumble over them, the absent husbands would fall and be at
the mercy of the foe. At every meal a little rice must be left in
the pot and put aside; so will the men far away always have
something to eat and need never go hungry. On no account may the
women sit at the loom till their legs grow cramped, otherwise their
husbands will likewise be stiff in their joints and unable to rise
up quickly or to run away from the foe. So in order to keep their
husbands' joints supple the women often vary their labours at the
loom by walking up and down the verandah. Further, they may not
cover up their faces, or the men would not to be able to find their
way through the tall grass or jungle. Again, the women may not sew
with a needle, or the men will tread on the sharp spikes set by the
enemy in the path. Should a wife prove unfaithful while her husband
is away, he will lose his life in the enemy's country. Some years
ago all these rules and more were observed by the women of Banting,
while their husbands were fighting for the English against rebels.
But alas! these tender precautions availed them little; for many a
man, whose faithful wife was keeping watch and ward for him at home,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account