The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
There is a fruitful branch of homoeopathic magic which works by
means of the dead; for just as the dead can neither see nor hear nor
speak, so you may on homoeopathic principles render people blind,
deaf and dumb by the use of dead men's bones or anything else that
is tainted by the infection of death. Thus among the Galelareese,
when a young man goes a-wooing at night, he takes a little earth
from a grave and strews it on the roof of his sweetheart's house
just above the place where her parents sleep. This, he fancies, will
prevent them from waking while he converses with his beloved, since
the earth from the grave will make them sleep as sound as the dead.
Burglars in all ages and many lands have been patrons of this
species of magic, which is very useful to them in the exercise of
their profession. Thus a South Slavonian housebreaker sometimes
begins operations by throwing a dead man's bone over the house,
saying, with pungent sarcasm, "As this bone may waken, so may these
people waken"; after that not a soul in the house can keep his or
her eyes open. Similarly, in Java the burglar takes earth from a
grave and sprinkles it round the house which he intends to rob; this
throws the inmates into a deep sleep. With the same intention a
Hindoo will strew ashes from a pyre at the door of the house;
Indians of Peru scatter the dust of dead men's bones; and Ruthenian
burglars remove the marrow from a human shin-bone, pour tallow into
it, and having kindled the tallow, march thrice round the house with
this candle burning, which causes the inmates to sleep a death-like
sleep. Or the Ruthenian will make a flute out of a human leg-bone
and play upon it; whereupon all persons within hearing are overcome
with drowsiness. The Indians of Mexico employed for this maleficent
purpose the left fore-arm of a woman who had died in giving birth to
her first child; but the arm had to be stolen. With it they beat the
ground before they entered the house which they designed to plunder;
this caused every one in the house to lose all power of speech and
motion; they were as dead, hearing and seeing everything, but
perfectly powerless; some of them, however, really slept and even
snored. In Europe similar properties were ascribed to the Hand of
Glory, which was the dried and pickled hand of a man who had been
hanged. If a candle made of the fat of a malefactor who had also
died on the gallows was lighted and placed in the Hand of Glory as
in a candlestick, it rendered motionless all persons to whom it was
presented; they could not stir a finger any more than if they were
dead. Sometimes the dead man's hand is itself the candle, or rather
bunch of candles, all its withered fingers being set on fire; but
should any member of the household be awake, one of the fingers will
not kindle. Such nefarious lights can only be extinguished with
milk. Often it is prescribed that the thief's candle should be made
of the finger of a new-born or, still better, unborn child;
Public-domain text, read in full here on John Shaqi.
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