The Golden Bough: A Study of Magic and ReligionFrazer, James George
Religion
The Golden Bough: A Study of Magic and Religion
Frazer, James George
Magic; Mythology; Religion; Superstition
unburied, and the fats of a boar and a bear killed in the act of
generation." The precious ointment compounded out of these and other
ingredients was applied, as the philosopher explains, not to the
wound but to the weapon, and that even though the injured man was at
a great distance and knew nothing about it. The experiment, he tells
us, had been tried of wiping the ointment off the weapon without the
knowledge of the person hurt, with the result that he was presently
in a great rage of pain until the weapon was anointed again.
Moreover, "it is affirmed that if you cannot get the weapon, yet if
you put an instrument of iron or wood resembling the weapon into the
wound, whereby it bleedeth, the anointing of that instrument will
serve and work the effect." Remedies of the sort which Bacon deemed
worthy of his attention are still in vogue in the eastern counties
of England. Thus in Suffolk if a man cuts himself with a bill-hook
or a scythe he always takes care to keep the weapon bright, and oils
it to prevent the wound from festering. If he runs a thorn or, as he
calls it, a bush into his hand, he oils or greases the extracted
thorn. A man came to a doctor with an inflamed hand, having run a
thorn into it while he was hedging. On being told that the hand was
festering, he remarked, "That didn't ought to, for I greased the
bush well after I pulled it out." If a horse wounds its foot by
treading on a nail, a Suffolk groom will invariably preserve the
nail, clean it, and grease it every day, to prevent the foot from
festering. Similarly Cambridgeshire labourers think that if a horse
has run a nail into its foot, it is necessary to grease the nail
with lard or oil and put it away in some safe place, or the horse
will not recover. A few years ago a veterinary surgeon was sent for
to attend a horse which had ripped its side open on the hinge of a
farm gatepost. On arriving at the farm he found that nothing had
been done for the wounded horse, but that a man was busy trying to
pry the hinge out of the gatepost in order that it might be greased
and put away, which, in the opinion of the Cambridge wiseacres,
would conduce to the recovery of the animal. Similarly Essex rustics
opine that, if a man has been stabbed with a knife, it is essential
to his recovery that the knife should be greased and laid across the
bed on which the sufferer is lying. So in Bavaria you are directed
to anoint a linen rag with grease and tie it on the edge of the axe
that cut you, taking care to keep the sharp edge upwards. As the
grease on the axe dries, your wound heals. Similarly in the Harz
Mountains they say that if you cut yourself, you ought to smear the
knife or the scissors with fat and put the instrument away in a dry
place in the name of the Father, of the Son, and of the Holy Ghost.
As the knife dries, the wound heals. Other people, however, in
Germany say that you should stick the knife in some damp place in
the ground, and that your hurt will heal as the knife rusts.
Public-domain text, read in full here on John Shaqi.
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