The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His LoversStaveley, Lilian
Religion
The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His Lovers
Staveley, Lilian
Mysticism
One evening as I passed through the city I had one of those sudden
strong impulses (by which He guides us) to go to a certain and
particular cinematograph exhibition. I was very tired, and tried to
put away the thought, but it pressed in the way that I know, and I
knew it better to go. I sat for an hour seeing things that had no
interest for me, and wondering why I should have had to come,
when at last a film was shown of war-dogs in training--dogs trained
especially to assist men and to carry their messages.
These dogs were especially selected, not for their charm of outward
appearance, but for their inward capacities; _not for an especial love
of the dog_ (or favouritism), but for that which they were willing to
learn how to do. The qualifications for (s)election were willingness,
obedience, fidelity, endurance. Once chosen they were set apart.
Then commenced the training, and we were shown how man put his
will through the dog: he was able to do this _only because of the
willingness of the dog._ The purport of the training was to carry a
message for his master wherever his master willed. He must go
instantly and at full speed; he must leap any obstacle; he must turn
away from his own kind if they should entice him to linger on the
way; he must subdue all his natural desires and instincts entirely to
his master's desires; he must be indifferent to danger. And to secure
this he was fired over by numbers of men, difficulties were set for
him, and he was distracted from his straight course by a number of
tests. Yet we saw the brave and faithful creatures running on their
way at their fullest speed until, exhausted and breathless but filled
with joy of _love and willingness,_ they reached the journey's end,
to be caressed and cared for beyond other dogs until the next
occasion should arise. Then we were shown the dog in his
fully-trained condition. His master could now always rely upon him. A
dog always ready, always faithful and self-forgetful, was then set
apart into a still smaller and more (s)elect group and surrounded
with most especial care and love. Never would it want for anything.
In this there was justice. Forsaking all their natural ways, these dogs
had submitted themselves wholly, in loving willingness, to their
master's will, and he in return would lavish all his best on them. It
was but just. Oh, how my heart leaped over it! At last I understood--for
as the dog, so the human creature. We become chosen souls,
not for our own sakes (which had always seemed to me such
favouritism), but for our willingness to learn our Master's Will. And
what is His will and what is His work? Of many, many kinds, and
this is shown to the soul in her training. But the hardest to learn is
not that of the worker, but of the messenger and lover. As the
messenger, to take His messages, in whatever direction, instantly
and correctly, and to take back the answer from man to Himself--which
is to say, to hold before Him the needs of man on the fire of
Public-domain text, read in full here on John Shaqi.
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