Though on reading the Gospels carefully we may be unable to come to any other conclusion than that Jesus Christ neither prayed for nor died for all mankind, but only for the elect, yet we see equally clearly that all mankind is _invited to be the elect._ We are, then, not individually sure of heaven because Jesus died upon a cross for men; but sure of heaven for ourselves, only if we individually will to live and think and act in such a manner that _we become of the elect._ "Him that cometh to Me I will in no wise cast out," says the Voice of the Beloved. * * * In our early stages, how we shrink from the mere word, or idea, of perfection; and later, what we would give to be able to achieve it! Yet though we shrink so from the thought of it, we know instinctively that we must try to approach it; if we would stay near Him, we must be wholly pleasing to Him. We think of saints--we know nothing of saints, but think of them as most unusual persons midway between men and angels, and know ourselves not fashioned for any such position: and how change ourselves, how alter our character, as grown men and women? It is Christ who can show us the way. The Water of Life is the Mind of Christ, and the true object of life is to learn how to receive this Mind of Christ: for by it and with it we enter the Kingdom of God. And how shall we receive the Mind of Christ? Here is our difficulty. Firstly, we may do it through sympathy with, and a drawing near to, the Man-Jesus, accompanied by such drastic changes of mind as we are able to accomplish _to show our goodwill._ We may learn to become more unselfish, more patient, more sympathetic to others, and to curb the tongue, so that words which are untrue or unkind shall not slip off it. We can learn to govern the animal that is in us, instead of being governed by it. No one could have a better guide in how to improve the condition of his mind than Aaron Crane's book, _Right and Wrong Thinking._ And next, having become well knitted to the Man-Jesus, the Christ will draw us forward step by step through all the next inward stages, we giving to Him our attention; and He will bring us finally to that marvellous condition of God-consciousness by which He is able to perpetually refresh and renew us. There is one great first rule to hold to, which is _to think lovingly of Jesus_: in this way we eventually and automatically _come into a state of love._ In which state He will teach us to put out our own little light, that we may learn to live by the lovely light of God. And we have entered the Kingdom! For myself, I experienced three conversions: the first two of terrible suffering, and the third of great and marvellous joy, in which it is no exaggeration to say that for a few moments I seemed to receive God and all the freedom of the Heavens into my soul. I am not able to say exactly how long this experience lasted, for I was dead to time and place, but I should judge it to have been from fifteen to twenty minutes.