The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His LoversStaveley, Lilian
Religion
The Golden Fountain: or, The Soul's Love for God. Being some Thoughts and; Confessions of One of His Lovers
Staveley, Lilian
Mysticism
This having continued almost exactly the two years, upon Easter
morning, at the close of the service, the horrible anguish came on
me again as I knelt in the church. I was not able to move or to show
my face for more than an hour; and to this day I am not able to dwell
upon the memory of that awful pain, for I think I should go mad if I
had to enter again into so great a torture of the spirit. I endured to
the utmost limit of my capacity for suffering--for this I will say of
myself, I did not draw back, but went on to the bitter end. And the
suffering was caused by the sight of that most terrible of all sights:
the vision of myself as over against the vision of Jesus Christ, and I
died a death for every fault. Whoever has felt the true wailing of the
soul, such an one knows the heights of all spiritual pain. The heart
and mind, or creature, suffers in depths; but the soul in heights, and
this at one and the same time, so that the pain of repentance is
everywhere. And the depth of the suffering of the creature is coequal
with the height of the suffering of the soul, and the joint suffering of
both would seem to be of coequal promise and merit for their after
joy and glory; so that it would seem that the more horrible our pain,
the quicker is our deliverance and the greater our later joys.
After this, Jesus, without my knowing how it came about, passed out
from the Perfect Man into the Christ of God. I walked and talked
with Him no longer just as sweet Jesus, but as the Marvellous and
Mighty Risen Lord! And now I became far more changed. The
world and all earthly loves began to fade; they no longer satisfied or
filled me in the least. How could I contemplate His exquisite
perfections, the ineffable beauties of His mind and heart, and,
turning from these to the sight of the world and of the men and
women that I knew, not feel the difference? Where among my
friends could I find perfect love? Amongst husbands and wives? No.
Amongst mothers and children? No. For everywhere I saw discord,
secret selfishness, separate and divided desires, and many deceits. I
found no love anywhere like His for us. I was always an epicure in
the matter of love, and knew the best when I found it. I continued
with my social and home life exactly as before: the change was an
inward change.
Almost immediately after this the war came, and, with it, torments
of anxiety over my earthly loves.
The fearful anxieties I was in drove me to prayer. I began to pray
more regularly; but though I prayed, I remained as miserable as
before. A painful illness came, and lasted four months. I had no
home because of the war, and nowhere to be ill in peace: and I drank
and ate wretchedness as my daily bread and wine, and wondered
why I ever was born.
Public-domain text, read in full here on John Shaqi.
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