The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
For a long time this country was a prey to the double scourge of
religious and political anarchy. In detaching herself from the cult of
the metropolis, she also detached herself from its government. Once a
colony of the Phœnicians, she had thrown off their yoke, not however
spontaneously and _en masse_, but gradually, over and over again; so
that there were twenty rival temples, twenty rival cities, twenty
petty peoples divided by rite, by civil interest, and by the ambition
of the priests and princes who governed them. The Thracians, remaining
faithful to the ancient laws, were styled superstitious or enslaved,
whereas the innovators and the insurgents were considered, by the
Thracians and often by themselves, schismatics and rebels. Phœnicia
had vainly wished to oppose this general desertion. Asia came to
experience the most terrible shocks. India, which had long held the
sceptre there, was buried for fifteen hundred years in her
_Kali-youg_, or her age of darkness, and offered only the shadow of
her ancient splendour.[41] For fifteen centuries she had lost her
unity by the extinction of her imperial dynasties. Many rival kingdoms
were formed,[42] whose constant quarrels had left them neither the
leisure nor the possibility of watching over and supporting their
colonies from afar. The gradual lowering of the Mediterranean, and the
alluvial deposit of the shores of Egypt raising the Isthmus of
Suez,[43] had cut off all communication between this sea and the Red
Sea, and, by barriers difficult to surmount, separated the primitive
Phœnicians, established upon the shores of the Indian Ocean, from
those of Palestine.[44] The meridional Arabs were separated from the
septentrional, and both had broken with the Indians to whom they had
formerly belonged.[45] Tibet had adopted a particular cult and form of
government.[46] Persia had been subject to the empire of the
Assyrians.[47] At last the political ties which united all these
states, and which once formed only a vast group under the domination
of the Indian monarchs, had become relaxed or broken on all sides.
Egypt, long subject to the Philistines, known under the name of
Shepherds, came at length to drive them out, and emerging from her
lethargy prepared herself to seize the influence which Asia had
allowed to escape.[48] Already the most warlike of her kings, Sethos,
had extended his empire over both Libya and Arabia; Phœnicia and
Assyria had been subjugated; he had entered triumphant into Babylon
and was seated upon the throne of Belus.[49] He would not have
hesitated to attempt the conquest of Greece, if he had been able as
easily to lead his army there; but it was difficult for him to create
a marine force, and above all to overcome the invincible repugnance
that the Egyptians had for the sea.[50] Obliged to employ the
Phœnicians, his ancient enemies, he was able to draw from them only
mediocre service. In spite of these obstacles and the stubborn
Public-domain text, read in full here on John Shaqi.
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