The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
[143] From the word רמא (_rama_) is formed in Phœnician the
word דרמא (_drama_) by the adjunction of the demonstrative
article ד (_d’_); that is to say, a thing which comes from
Rama: an action well ordered, beautiful, sublime, etc.
Notice that the Greek verb δραεῖν, _to act_, whence is drawn
very inappropriately the word δρᾶμα, is always attached to
the same root רא (_ra_) which is that of harmonic movement.
[144] Athen., l. ii., c. 3; Arist., _De Poët._, c. 3, 4, 5.
[145] _Tragedy_, in Greek τραγῳδία, comes from the words
τραχίς, austere, severe, lofty, and ὠδή chant.
_Comedy_, in Greek κωμῳδία, is derived from the words κῶμος,
joyful, lascivious, and ὠδή, chant.
It is unnecessary for me to say that the etymologists who
have seen in _tragedy_ a song of the goat, because τράγος
signifies a goat in Greek, have misunderstood the simplest
laws of etymology. Τράγος signifies a goat only by metaphor,
because of the roughness and heights which this animal loves
to climb; as _caper_, in Latin, holds to the same root as
_caput_; and _chèvre_, in French, to the same root as
_chef_, for a similar reason.
[146] Diog. Laërt., l. i., § 59.
[147] Plutar. _In Solon_.
[148] Arist., _De Mor._, l. iii., c. 2; Ælian., _Var.
Hist._, l. v., c. 19; Clem. Alex., _Strom._, l. ii., c. 14.
[149] Plato, _De Legib._,l. iii.
[150] Athen., l. viii., c. 8.
[151] Plutar., _De Music_.
[152] Horat., _De Art. poët_, v. 279; Vitrav., _In Prefac._,
l. vii., p. 124.
[153] Æschylus, _In Prometh._, Act I., Sc. 1, et Act. V.,
Sc. ult.
[154] Æschylus, _In Eumenid._, Act V., Sc. 3.
[155] Aristoph. _In Plut._, v. 423; Pausan., l. i., c. 28;
_Vitâ Æschyl. apud._, Stanley, p. 702.
[156] Dionys. Chrys., _Orat._, l. ii.
[157] Aristoph., _In Ran._; Philostr., _In Vitâ Apollon_, l.
vi., c. ii.
[158] Plutar., _In Cimon._; Athen., l. viii., c. 8.
[159] Philostr., _In Vitâ Apoll._, l. vi., c. ii.
[160] Schol., _In Vitâ Sophocl._; Suidas, _In_ Σοφοκλ.;
Plutar., _De Profect. Vitæ_.
[161] Aristot., _De Poët._, c. 25.
[162] Aristoph., _In Ran._, v. 874 et 1075.
[163] Philostr., _Vitâ Apoll._, l. ii., c. 2; l. iv., c. 16;
l. vi., c. 11; _Vitâ Æschyl. apud_, Robort., p. 11.
[164] Aristoph., _In Ran._; Aristot., _De Poët._, c. 25.
[165] Plato, _De Legib._, l. ii. et iii.
[166] Hérodot., l. vi., 21; Corsin., _Fast. attic._, t.
iii., p. 172; Aristot., _De Poët._, c. 9.
[167] Aristot., _De Poët._, c. 9.
[168] Susarion appeared 580 B.C., and Thespis some years
after. The latter produced his tragedy of Alcestis in 536
B.C.; and the condemnation of Socrates occurred in 399 B.C.
So that only 181 years elapsed between the initial
presentation of comedy and the death of this philosopher.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account