The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
point of evidence by the learned researches of the academicians of
Calcutta, Jones, Wilford, and Wilkin,[138] who have proved what Bacon
had previously said in speaking of the Greek traditions, “that it was
only a very light air which, passing by means of an ancient people
into the flutes of Greece, had been modulated by them into sounds more
sweet, more harmonious, and more conformable to the climate and to
their brilliant imagination.”
A singular coincidence, _Messieurs_, which will not escape your
sagacity, is that dramatic art, whose origin is lost in India in the
night of time, has likewise had its birth in the mysteries of
religion. It is during the _Ram-Jatra_, a fête celebrated annually in
honour of Rama, the same as Dionysus of the Greeks, or Bacchus of the
Latins, that one still sees theatrical representations which have
served as models for the more regular works that have been made in the
course of time.[139] These representations, which run through nearly
all the exploits of Rama and through the victory that this beneficent
god gained over Rawhan, the principle of evil, are mingled with chants
and recitations exactly as were those of the ancient Greeks. You
understand, _Messieurs_, that the first efforts of tragedy were to
celebrate the conquests of Bacchus and his triumph, of which that of
Apollo over the serpent Python, celebrated by the Pythian games, was
the emblem.[140] Those of the Indians who appear to have preserved the
most ancient traditions, since the sacred books were written in the
Pali language, considered as anterior to the Sanskrit by some savants,
the Burmans, have from time immemorial recorded the mysteries of Rama
in scenic dramas which are still performed in public on the fête day
of this god.[141] I do not consider it amiss to mention here that the
name of Rama, which in Sanskrit signifies that which is dazzling and
beautiful, that which is sublime and protective, has had the same
signification in Phœnician,[142] and that it is from this same name to
which is joined a demonstrative article common to Aramaic, Chaldean,
and Syriac, that the word drama[143] is formed, and which being
adopted by the Greek tongue, has passed afterwards into the Latin
tongue and into ours. This word has expressed an action, because, in
truth, it depicts one in the mysteries and besides its primitive root
refers to regular movement in general.
But as my purpose is not to follow at present dramatic art in all its
ramifications and as it suffices me to have indicated clearly the
origin, I return to Greece.
Public-domain text, read in full here on John Shaqi.
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