It must candidly be admitted, that it is to the very charm of these tableaux, to the talent with which Euripides understood how to colour them, that the decadence of Athenian manners and the first harm done to the purity of religion must be attributed. The theatre, having become the school of the passions, and offering to the soul no spiritual nourishment, opened a door through which doubt, contempt, and derision for the mysteries, the most sacrilegious audacity, and utter forgetfulness of the Divinity, insinuated themselves even unto the sanctuaries. Æschylus had represented in his heroes, supernatural personages[163]; Sophocles painted simple heroes, and Euripides, characters often less than men.[164] Now these personages were, in the eyes of the people, either children of the gods, or the gods themselves. What idea could be formed then of their weaknesses, of their crimes, of their odious or ridiculous conduct, particularly when these weaknesses or these crimes were no longer represented as allegories from which it was necessary to seek the meaning, but as historical events or frivolous plays of the imagination? The people, according to the degree of their intelligence, became either impious or superstitious; the savants professed to doubt all, and the influential men, by feigning to believe all, regarded all parties with an equal indifference. This is exactly what happened. The mysteries became corrupt because one was accustomed to regard them as corrupt; and the people became intolerant and fanatical, each one cringing with fear, lest he be judged what he really was, namely, impious. Such was the effect of dramatic art in Greece. This effect, at first imperceptible, became manifest to the eyes of the sages, when the people became the dictators of the theatre and ignored the judges named to pronounce upon the works of the poets; When the poets, jealous of obtaining the approval of the multitude, consulted its taste rather than truth, its versatile passions rather than reason, and sacrificed to its caprices the laws of honesty and excellence.[164]