The golden verses of PythagorasFabre d'Olivet, Antoine
Religion
The golden verses of Pythagoras
Fabre d'Olivet, Antoine
Poetry -- History and criticism; Pythagoras and Pythagorean school
The French poets soon proved it, when coming to understand the works
of Homer and Vergil, they thought themselves able to imitate them by
making use of the same poetic forms by which the authors of _Perceval_
or _Berthe-au-grand-pied_ had profited. It was all to no purpose that
they worked these forms, striking them upon the anvil, polishing them,
they remained inflexible. Ronsard was the first who made the fatal
experiment; and after him a crowd of careless persons came to run
aground upon the same reef. These forms always called up the spirit
with which they were born; the melancholy and unceasing sound,
sonorous with their rhymes in couplets or alternate, had something
soporific which caused the soul to dream and which allured it in spite
of itself, not into the sublime regions of allegory where the genius
of Eumolpœia was nourished, but into vague spaces of fictions, where,
under a thousand whimsical forms the romantic mind evaporates.
Doubtless one would have been able, in France, to limit the Italian
poets, as had been done in Spain and Portugal; but besides, as it
would have been necessary to confine itself to the second inspiration
in a style already secondary, the spirit of the nation, sufficiently
well represented by that of Ronsard, foreseeing from afar its high
destinies, wished to command the summit of Parnassus, before having
discovered the first paths.
The disasters of the first epic poets did not discourage their
successors; vying with each other they sought to make amends; but
instead of seeing the obstacle where it really was, that is to say, in
the incompatible alliance of the essence of Epopœia with the form of
romance, they imagined that lack of talent alone had been prejudicial
to the success of their predecessors. Consequently they devoted
themselves to work with an indefatigable ardour, polishing and
repolishing the rhyme, tearing to pieces and revising twenty times
their works, and finally bringing the form to the highest perfection
that they were able to attain. The century of Louis XIV., so fertile
in able versifiers, in profound rhymers, saw, however, the dawn of
Epic poems only as a signal of their failure. Chapelain had,
nevertheless, shown talent before his catastrophe; wishing to interest
the French nation, he had chosen in its history the sole epic subject
which he found there. Why had he not succeeded? This point was
considered, and the truth still lacking, they went on to imagine that
the fault was inherent in the French tongue, and that it was no longer
capable of rising to the heights of Epopœia: deplorable error, which
for a long time has been harmful to the development of a tongue
destined to become universal and to carry to future centuries the
discoveries of past ones.
Public-domain text, read in full here on John Shaqi.
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