The "Goldfish": Being the Confessions af a Successful ManTrain, Arthur Cheney
General
The "Goldfish": Being the Confessions af a Successful Man
Train, Arthur Cheney
Leisure class; Wealth -- Moral and ethical aspects
The classic phrase "The public be damned!" expresses our true feeling
about the matter. We cannot become excited about the wrongs and
hardships of the working class when we do not know and do not care how
they live. One of my daughters--aged seven--once essayed a short story,
of which the heroine was an orphan child in direst want. It began:
"Corrine was starving. 'Alas! What shall we do for food?' she asked her
French nurse as they entered the carriage for their afternoon drive in
the park." I have no doubt that even to-day this same young lady
supposes that there are porcelain baths in every tenement house.
I myself have no explanation as to why I pay eighty dollars for a
business suit any my bookkeepers seems to be equally well turned out for
eighteen dollars and fifty cents. That is essentially why the people
have an honest and well-founded distrust of those enthusiastic society
ladies who rush into charity and frantically engage in the elevation of
the masses. The poor working girl is apt to know a good deal more about
her own affairs than the Fifth Avenue matron with an annual income of
three hundred and fifty thousand dollars.
If I were doing it all over again--and how I wish I could!--I should
insist on my girls being taught not only music and languages but
cooking, sewing, household economy and stenography. They should at least
be able to clothe and feed themselves and their children if somebody
supplied them with the materials, and to earn a living if the time came
when they had to do it. They have now no conception of the relative
values of even material things, what the things are made of or how they
are put together. For them hats, shoes, French novels and roast chicken
can be picked off the trees.
* * * * *
This utter ignorance of actual life not only keeps us at a distance from
the people of our own time but renders our ideas of history equally
vague, abstract and unprofitable. I believe it would be an excellent
thing if, beginning with the age of about ten years, no child were
allowed to eat anything until he was able to tell where it was produced,
what it cost and how it was prepared. If this were carried out in every
department of the child's existence he would have small need of the
superficial education furnished by most of our institutions of learning.
Our children are taught about the famines of history when they cannot
recognize a blade of wheat or tell the price of a loaf of bread, or how
it is made.
Public-domain text, read in full here on John Shaqi.
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