Women -- Great Britain; Women -- Social conditions
I think I was quite right not to answer my uncle Joseph and to rebuke
the south-west wind. People are so tiresomely fond of uttering
generalisations which they do not really believe and on which they
never act. It is surely no less foolish to say that women are complete
mysteries than to say that one understands them perfectly. Every
individual understands a few men and a few women, or life would be
impossible. Besides, understanding has its degrees which approach,
but never reach, perfection. Samuel Butler somewhere says that the
process of love could only be logically concluded by eating the loved
one—a coarse way of saying that perfect love would end in complete
assimilation: it is the same with the relation of knowledge. Happily
love between human beings of opposite sexes can exist without being
pushed to this voracious conclusion: so can understanding.
It may be true that women have quicker intuitions than men, though only
over a limited range of subjects: but men, on the other hand, are more
widely and studiously observant, besides being far more interested in
the attainment of truth as the result of observation. Patient induction
is, after all, an excellent substitute for brilliant guessing. Women
would be extremely disappointed if men really acted on the “mystery”
theory and took to thinking or writing as little about woman as the
majority think or write about the problem of existence. Nothing,
however, will prevent men from talking and thinking about women, and
a glance at any bookshelf will prove that they do not always do so in
complete ignorance of their subject. Balzac, who was no magician, was
not entirely beside the mark in creating the Duchesse de Maufrigneuse,
and Lady Teazle is a recognizable being. George Meredith’s Diana seems
to have human substance: Mr Shaw’s Anne in “Man and Superman” and Mr
Wells’ Anne Veronica, though founded on masculine observations, are
admitted by women to be reasonable creations. The laziness of men,
I repeat, and the vanity of women are responsible for the legend of
woman’s inviolable mystery. The laws of gravitation were a mystery
till Newton used his observation: the mystery still remains, but the
experiments of Newton and other physicists has driven it further back.
So it is with the human soul. Each one is a mystery, but observation
and familiarity can penetrate a number of its veils, leaving only
some of the intimate recesses unexplored, and even these recesses are
threatened with exposure as our knowledge of telepathy and of the
subconscious elements increases.
Public-domain text, read in full here on John Shaqi.
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