Church of England -- Sermons; Sermons, English -- 19th century
Oh, my friends, think of this. Think of what you say when you say, ‘I am
a man.’ Remember that you are claiming for yourselves the very highest
honour—an honour too great to make you proud; an honour so great that, if
you understand it rightly, it must fill you with awe, and trembling, and
the spirit of godly fear, lest, when God has put you up so high, you
should fall shamefully again. For the higher the place, the deeper the
fall; and the greater the honour, the greater the shame of losing it.
But be sure that it was an honour before Adam fell. That ever since
Christ has taken the manhood into God, it is an honour now to be a man.
Do not let the devil or bad men ever tempt you to say, I am only a man,
and therefore you cannot expect me to do right. I am but a man, and
therefore I cannot help being mean, and sinful, and covetous, and
quarrelsome, and foul: for that is the devil’s doctrine, though it is
common enough. I have heard a story of a man in America—where very few,
I am sorry to say, have heard the true doctrine of the Catholic Church,
and therefore do not know really that God made man in his own image, and
redeemed him again into his own image by Jesus Christ—and this man was
rebuked for being a drunkard; and what do you fancy his excuse was?
‘Ah,’ he said, ‘you should remember that there is a great deal of human
nature in a man.’ That was his excuse. He had been so ill-taught by his
Calvinist preachers, that he had learnt to look on human nature as
actually a bad thing; as if the devil, and not God, had made human
nature, and as if Christ had not redeemed human nature. Because he was a
man, he thought he was excused in being a bad man; because he had a human
nature in him, he was to be a drunkard and a brute.
My friends, I trust that you have not so learned Christ. And if you
have, it is from no teaching of your Bible, of your Catechism, or your
Prayer-book; and, I say boldly, from no teaching of mine. The Church
bids you say, Yes; I have a human nature in me; and what nature is that
but the nature which the Son of God took on himself, and redeemed, and
justified it, and glorified it, sitting for ever now in his human nature
at the right hand of God, the Son of man who is in heaven? Yes, I am a
man; and what is it to be a man, but to be the image and glory of God?
What is it to be a man? To belong to that race whose Head is the
co-equal and co-eternal Son of God. True, it is not enough to have only
a human nature which may sin, will sin, must sin, if left to itself a
moment. But you have, unless the Holy Spirit has left you, and your
baptism is of none effect, more than human nature in you: you have divine
grace—that supernatural grace and Spirit of God by which man stood in
Paradise, and by neglecting which he fell.
Public-domain text, read in full here on John Shaqi.
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