Obey that Spirit; from him comes every right judgment of your minds, every good desire of your hearts, every thought and feeling in you which raises you up, instead of dragging you down; which bids you do your duty, and live the life of God and Christ, instead of living the mere death-in-life of selfish pleasure and covetousness. Obey that Spirit, and be men: men indeed, that you may not come to shame in the day when Christ the Son of Man shall take account of you, how you have used your manhood, body, soul, and spirit. SERMON XXIV. THE CHARITY OF GOD. (_Quinquagesima Sunday_.) LUKE xviii. 31, 32, 33. All things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge him and put him to death; and the third day he shall rise again. THIS is a solemn text, a solemn Gospel; but it is not its solemnity which I wish to speak of this morning, but this—What has it to do with the Epistle, and with the Collect? The Epistle speaks of Charity; the Collect bids us pray for the Holy Spirit of Charity. What have they to do with the Gospel? Let me try to show you. The Epistle speaks of God’s eternal charity. The Gospel tells us how that eternal charity was revealed, and shown plainly in flesh and blood on earth, in the life and death of Jesus Christ our Lord. But you may ask, How does the Epistle talk of God’s charity? It bids men be charitable; but the name of God is never mentioned in it. Not so, my friends. Look again at the Epistle, and you will see one word which shows us that this charity, which St. Paul says we must have, is God’s charity. For, he says, Charity never faileth; that though prophecies shall fail, tongues cease, knowledge vanish away, charity shall never fail. Now, if a thing never fail, it must be eternal. And if it be eternal, it must be in God. For, as I have reminded you before about other things, the Athanasian Creed tells us (and never was truer or wiser word written) there is but one eternal. But if charity be not in God, there must be two eternals; God must be one eternal, and charity another eternal; which cannot be. Therefore charity must be in God, and of God, part of God’s essence and being; and not only God’s saints, but God himself—suffereth long, and is kind; envieth not, is not puffed up, seeketh not his own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.