So St. Augustine believed, and the greatest fathers of old time. They believed, and they have taught us to believe, that before all things, above all things, beneath all things, is the divine charity, the love of God, infinite as God is infinite, everlasting as God is everlasting; the charity by which God made all worlds, all men, and all things, that they might be blest as he is blest, perfect as he is perfect, useful as he is useful; the charity which is God’s essence and Holy Spirit, which might be content in itself, because it is perfectly at peace in itself; and yet _cannot_ be content in itself, just because it is charity and love, and therefore must be going forth and proceeding everlastingly from the Father and the Son, upon errands of charity, love, and mercy, rewarding those whom it finds doing their work in their proper place, and seeking and saving those who are lost, and out of their proper place. But what has this to do with the Gospel? Surely, my friends, it is not difficult to see. In Jesus Christ our Lord, the eternal charity of God was fully revealed. The veil was taken off it once for all, that men might see the glory of God in the face of Jesus Christ, and know that the glory of God is charity, and the Spirit of God is love. There was a veil over that in old times; and the veil comes over it often enough now. It was difficult in old times to believe that God was charity; it is difficult sometimes now. Sad and terrible things happen—Plague and famine, earthquake and war. All these things have happened in our times. Not two months ago, in Italy, an earthquake destroyed many thousands of people; and in India, this summer, things have happened of which I dare not speak, which have turned the hearts of women to water, and the hearts of men to fire: and when such things happen, it is difficult for the moment to believe that God is love, and that he is full of eternal, boundless, untiring charity toward the creatures whom he has made, and who yet perish so terribly, suddenly, strangely.