The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
As to the second power enumerated, _viz_.: the power to bring all things
to the recollection, I maintain that it would be impossible for man to
live the law of the gospel without some such grace being conferred upon
him by the Lord. The law of the gospel requires men not only to do good
to those who do good to them, but to do good to those who despitefully
use them; not only to lend to those who lend to them, but to lend to
those of whom they can hope to receive nothing in return; to revile
not those who may revile them--in a word, the law of the gospel is
summed up in this: "Be ye not overcome of evil; but overcome evil with
good."[E]
[Footnote E: Romans xii: 21. See also Matt. v, vi.]
However fine this may be in theory, or however beautiful it may look on
paper, to carry it practically into the affairs of life is difficult.
When reviled it seems but natural to answer railing with railing, blows
with blows, and for injury inflicted, return as much in kind as is
within one's power to inflict. And unless in possession of this grace
bestowed by the Holy Ghost, _viz_., having brought to one's recollection
the things of Christ's gospel, being reminded in the very moment of
temptation of these laws--when smarting under a sense of injustice,
or suffering under wrongs heaped upon one--it would be difficult if
not impossible to live up to these heavenly precepts. But by having
the Holy Spirit as one's prompter in the moments of temptation, and by
cultivating the Christian virtue of patience, this law of the gospel,
so contrary to the natural disposition, may be complied with, and the
follower of Christ, like his Master, may be able to say for those who
inflict injury upon him, "Father, forgive them, for they know not what
they do."
Thirdly, "He will show you things to come." In other words, the Holy
Ghost is the spirit of prophecy, for by it the future has been unfolded
to the minds of the prophets; and by it the scriptures were given. In
proof of this I quote the apostle Peter: "The prophecy came not in old
time by the will of man: but holy men of God spake as they were moved
by the Holy Ghost,"[F] and that which they spake was written and became
scripture.
[Footnote F: II. Peter i: 21.]
When an angel visited John on Patmos and that apostle fell at his feet
to worship him, the angel said: "See thou do it not: I am thy fellow
servant, and of thy brethren that have the testimony of Jesus" [which
is the Holy Ghost]: "worship God, for the testimony of Jesus is the
Spirit of prophecy."[G]
[Footnote G: Rev. xix: 10.]
These facts will exhibit the inconsistency, nay, I may say, the
absolutely erroneous position of those who insist that while the Holy
Ghost has continued with men, prophecy and revelation have ceased.
Public-domain text, read in full here on John Shaqi.
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