The very fact, as stated in the fourth item taken from these passages under consideration, _viz_., that the Holy Ghost will take of the things of the Lord and show them unto men, also proves that this Spirit is one of revelation, and is in harmony with the scripture--"The Spirit searcheth all things, yea, the deep things of God. What man knoweth the things of man, but the spirit of a man which is in him? Even so the things of God knoweth no man, but the Spirit of God."[H] [Footnote H: I. Cor. ii: 11, 12.] In addition to these powers there is still another, and it is an important one. The Holy Ghost is a witness for God and Christ: "When the Comforter is come," are the words of the Son of God, "whom I will send unto you from the Father, * * * he will testify of me."[I] The testimony of Paul is still more emphatic than this: "No man speaking by the Spirit of God calleth Jesus accursed; and no man can say that Jesus is the Lord, but by the Holy Ghost."[J] [Footnote I: John xv: 26.] [Footnote J: I Cor. xii: 3.] I have shown in my remarks on the Holy Ghost being "the Spirit of prophecy," that that Spirit and this without which no man can say that Jesus is the Lord--"the testimony of Jesus"--are identical. Several other powers belonging to this Spirit are also enumerated by Paul. He gives us to understand that "There are diversities of gifts, but the same Spirit, and there are differences of administration, but the same Lord. * * * But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit, the word of wisdom, to another the word of knowledge by the same Spirit: to another faith by the same Spirit; to another the gifts of healing by the same Spirit: To another the working of miracles; to another prophecy; to another discerning of spirits, to another divers kinds of tongues; to another interpretation of tongues: But all these worketh that one and the self same Spirit dividing to each one severally as he will."[K] [Footnote K: I. Cor. xii: 4-22.]