The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition — John Shaqi
The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
But apart from the transgressions of our first parents, there is a
vast amount of sin, crime and corruption in the world. Envy, hatred,
malice, contention, evil-speaking, jealousy, and covetousness abound;
to say nothing of the greater evils of lying, drunkenness, stealing,
fornication, adultery, and debauchery of every description, which would
be improper even to name.
Selfishness is the starting point of the present system of
industrialism; chicanery and fraud enter into all the avenues of trade;
dishonesty walks the streets without shame; licentiousness revels in
its own wantonness; whoredoms are poisoning the life's blood of the
nations; prostitution flaunts its shame upon the streets, and takes up
its abode in the very shadow of the church, where men meet to worship
God. Instead of beautifying the earth, man is but making many portions
of it sink-holes of iniquity; where poverty, misery, degradation,
drunkenness, crime and sin lie festering in their filthiness under
the sunlight of heaven, until the very earth is defiled under the
inhabitants thereof.
Now, who is responsible for all these evils, this seething mass of
iniquity, which blights like a hell-sent plague this fair creation of
ours--the earth? I answer that every man and every woman and every
child, who has arrived at the years of accountability--who understands
the difference between good and evil--is responsible for it, so far,
and to that extent that his or her individual acts contribute to the
grand aggregate of crime in this sin-stained world.
In the commission of these individual sins, too, man's agency becomes
a factor. He sins knowingly willfully, and sometimes wantonly. He
transgresses the laws of God and of nature in spite of the protests of
his conscience, the convictions of his reason and the promptings of
his judgment. He becomes desperately wicked and so depraved that he
actually seeks evil and loves it. He hugs it to his bosom and cries,
"Evil, be thou my good; sin, be thou my refuge!"
Public-domain text, read in full here on John Shaqi.
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